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Big Preaching

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The Oct. 13, 1928, Christian Standard featured a printed version of the keynote address of George Taubman, serving that year as president of the second North American Christian Convention, then taking place in Kansas City, Mo. Taubman served as minister with First Christian Church, Long Beach, Calif., where his men’s Bible class exceeded 2,000 in attendance each Sunday.

We will focus on an editorial from that week’s issue, but not anything related to Taubman or the NACC. “Big Preaching” most likely was written by then-editor Willard Lee Mohorter.

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Big Preaching

When Abraham Lincoln was candidate for the Presidency the first time, some one asked him what he thought of the prospect. With characteristic humor he answered: “I do not fear Breckenridge, for he is of the South, and the North will not support him; I do not much fear Douglass, for the South is against him. But there is a man named Lincoln, I see in the papers, of whom I am very much afraid. If I am defeated, it will be by that man.”

The thoughtful have similar feeling to-day when they consider the Christian conquest of the human race. It has pleased God “through the foolishness of the preaching to save them that believe.” And yet there are moments when a frowning fear peeps into the counsels of the faithful to suggest that the very purposes of Jesus may be defeated by preaching, by big preaching.

There was complaint of Paul at Corinth, apparently, if we judge by the defense he puts up in the beginning of his first Epistle to the church there, that he was not mysterious enough, not profound enough. He had insisted on discussing petty, every-day matters like the eating of meat offered to idols, the relations of a man to the women folk of his own household, . . . They did not like this. They thought they merited better things at his hands. They were able to appreciate a higher type of preaching. . . .

But Paul stuck to his own method in Corinth, as elsewhere, dealing “not in persuasive words of wisdom,” but speaking “as unto carnal, as unto babes in Christ.”

He had the choice to make. Right there at Corinth a group of hard-boiled Hebrew Christians stood forth demanding signs and wonders at his hands. Over against these were the suave and gracious Greek converts who yearned for wisdom from the lips they so well knew could gratify them.

And Paul had the grace and good sense to stick to his job and preach Christ crucified, to Jews a stumbling block and to Greeks foolishness, but to believers the power of God and wisdom of God. To that eminently sage decision of his we owe all the riches of Christ conveyed to us through his preaching and writing. Paul had no time for big preaching. He went as far as he could with that sort of thing in making approach to the cultured crowd at Athens, but got nowhere. There is no mention of a church, and no letter to any “church at Athens.”

The two crowds and the two demands lie in waiting wherever a preacher of ability stands forth. Happy the man who faces his work with courage and decision, determined to do effective gospel preaching instead of the big preaching that this world demands.

It takes courage to hold steadily to the Word, and to apply unflinchingly its precepts and implications to things a preacher can do that are better calculated to gain for him a following of the rich, the learned and the influential. But there is no better way to help mankind, to build up a church, to honor God. The gospel theme, the simple, direct style of address, the practical application, the earnest appeal for decision—these go with gospel preaching. They make it effective. But they classify the preacher as ordinary, rather than extraordinary, in the eyes of the world. His admirers would have him deal in profound things. . . . But they would thus rob him of the crown of glory due every faithful minister of Christ. The wise preacher will eschew and abhor all attempts at big preaching.

So Paul went to Corinth, as he declares, in this spirit: “Thus, when I came to you, my brothers, I did not come to proclaim to you God’s secret purpose with any elaborate words of wisdom. I determined among you to be ignorant of everything except Jesus Christ, and Jesus Christ the crucified.” And when he spoke his farewell at the end of the second Epistle, it was in these words: “Now brothers, good-by; mend your ways, listen to what I have told you, live in harmony, keep the peace; then the God of love and peace will be with you.”

And from Paul, even down to the very latest effective preacher of our own day, the most successful pulpit men have been of this type, simple, direct, unassuming, earnest, practical, Biblical. Name them—a few of them—Spurgeon, Parker, Moody, Beecher; and our own distinguished ones: Barton Stone, Walter Scott, John Smith, Benjamin Franklin, Knowles Shaw, Isaac Errett, John W. McGarvey, J.V. Updyke, Carey E. Morgan. And of those yet living who have steadily risen to distinction on the strength of their pulpit work, not one can be named who made much of what the world calls “big preaching.”

Big preaching had failed before the Restoration movement was thought of. Our gains have been made by following the Pauline plan. In every instance the valuable converts have been made, the strong church built up and the ministry exalted by a plain, earnest presentation of the word of God. May it continue so. May God save us from the folly of big preaching.

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—Jim Nieman, managing editor, Christian Standard


The Best Sermon I’ve Ever Heard (21)

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By Arron Chambers

These Christian leaders tell about sermons you might like to hear too.

 

David Springer
David Springer grew up as a preacher’s kid in Mount Vernon, Ohio, with his four siblings and parents, Ken and Mel Springer. He graduated from Johnson University, Knoxville, Tennessee, in 2011. He met his wife, Brittany, their freshman year at Johnson. He serves as associate minister for youth with Northside Christian Church in Georgetown, Kentucky. Brittany and David have two children, Lyla and Landry.

David’s Best Sermon: The best sermon I have ever heard for youth was by Jeff Walling, director of the Youth Leadership Initiative at Pepperdine University, Malibu, California. The sermon can be viewed on YouTube via this link, http://bit.ly/2hX08Om.

Why David likes this sermon: “Walling preached this sermon to nearly 5,000 students at the Tennessee Christian Teen Convention in Gatlinburg. Walling’s ability to grab the attention of every one of the students was incredible. His stories, humor, and biblical teaching came together for a sermon my students and I will not forget. My favorite part was watching my students respond to his challenge. As a youth minister, I find nothing more exciting than seeing young people make a decision to follow the Lord.”

Stanley N. Helton
Stanley N. Helton became a Christian some years after a woman invited Stan and his brother to a VBS at the Church of Christ in the small Oklahoma town where they grew up. Stan now serves as president of Alberta Bible College in Calgary. He is married to Patricia Aguilar Helton, and they have one married daughter, Rachel.

Stan’s Best Sermon: The best sermon I’ve heard on discipleship is by Randy Harris, instructor of Bible in the College of Biblical Studies, Abilene (Texas) Christian University. You can watch the sermon at https://youtube/yEOi4LY4hfs.

Why Stan likes this sermon: “This sermon challenges the North American church to respond to the gospel of Jesus.”

[Note: Randy Harris will be keynote speaker at Alberta Bible College’s Summit, May 8–10. For more information, see www.wcleadership.ca/].


Scott Smith
Scott Smith is a full-time online student at Liberty University, Lynchburg, Virginia, and plans to graduate this May with a bachelor’s degree in biblical and theological studies. He plans to serve in a church where God calls him and his wife. Scott was called to the ministry five years ago. He currently serves as a neighborhood leader, drummer, and leader at Westside Christian Church in Jacksonville, Florida. He looks forward to the challenges of ministry and the walk that God has in store for him.

Scott’s Best Sermon: “God’s Will vs. Your Will” by Chad Walters at Westside Christian Church is one of the best sermons on God’s will that I have heard. Listen to it at http://bit.ly/2gTFIIa.

Why Scott likes this sermon: “Chad uses a lot of personal interaction and personal stories to help people understand that it doesn’t matter what God’s will is for their life. It only matters that he has a will for their life. He makes sure that people understand if God is not with them, then it’s pointless to worry about God’s will for their life . . . because they don’t have a personal relationship with God.”


Brian Jennings
Brian Jennings and his wife, Beth, live in Tulsa, Oklahoma, with their four children. Brian preaches at Highland Park Christian Church and serves on the board of Blackbox International. He’s a regular contributor to Christian Standard and The Lookout magazines. You can purchase his book, Lead Your Family, and read his blog at www.brianjenningsblog.com.

Brian’s Best Sermon: The best sermon I’ve heard on life and death is from Dr. E. V. Hill at his wife’s funeral. It’s about 20 minutes of pure gold. The sermon is on YouTube in two parts: www.youtube.com/watch?v=T-WZyV6LMK0 and www.youtube.com/watch?v=_aDru4DSevE.

Why Brian likes this sermon: “It’s emotional, bound to the text (Job 1:21), oozing with practical application, funny, and respectful of the situation. I have my preaching mentorship students listen to it and outline it on day two of our time together.”

Arron Chambers, a CHRISTIAN STANDARD contributing editor, serves as lead minister with Journey Christian Church, Greeley, Colorado.

 

The Best Sermon I’ve Ever Heard (22)

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By Arron Chambers

Christian leaders, some of them preachers themselves, tell us about a sermon they can’t forget—and maybe you won’t either.

Tim Sutherland
Tim Sutherland is a third-generation Christian church minister. (His father, Joe, taught at Emmanuel School of Religion, Johnson City, Tennessee, for many years and his grandfather graduated from Johnson Bible College—now Johnson University—in 1921.) He was baptized at Greenwood Christian Church in Canton, Ohio, in 1970. Tim was a teaching team leader for many years at Community Christian Church, Naperville, Illinois, and is currently president and CEO of Sutherland Strategic Staffing, a pre-employment assessment service. He is also a licensed marriage and family therapist in Knoxville, Tennessee.

Tim’s Best Sermon: The best sermon I’ve heard on Christmas is by Jack Hayford, former minister of Church on the Way of Van Nuys, California. The sermon, “I Wish You a ‘Mary’ Christmas,” can be purchased at www.jackhayford.org/store/i-wish-you-a-mary-christmas-1/.

Why Tim likes this sermon: “This sermon draws an incredibly striking parallel between the physical reality of the incarnation and the spiritual reality of becoming a Christian. It’s a brilliant, unique insight into the very familiar Christmas story that makes for a very different, very powerful Christmas sermon.”

James McMillion
After hitting rock bottom in life, James McMillion came to Christ with the help of two godly men who boldly preached God’s Word. James has committed his life to helping others through preaching and teaching. He serves as senior pastor of the Petersburg (Illinois) Church of Christ and is pursuing a doctor of ministry in preaching at Lincoln Christian University. His partner in life and ministry is Beth, and they have two beautiful children.

James’s Best Sermon: The best sermon I’ve ever heard on money and happiness was preached by Nate Ross, associate pastor (soon to be lead pastor) of Northside Christian Church in New Albany, Indiana. You can view the sermon at http://bit.ly/2iNraMP.

Why James likes the sermon: “Nate exposes the familiar lie that money can somehow bring happiness. He uses humor and real life experience to get to the root of the issue: our values, view of money, and submission to God. He also offers some practical guidance on how we can honor God with the resources he has entrusted to us and the joy and freedom that can come as a result.”

Alan Tison
Alan Tison served for 30 years as both an associate minister and a senior minister, and now serves as director of advancement at Johnson University Florida. In his role, Alan has opportunities to hear messages from preachers all over the state of Florida.

Alan’s Best Sermon: The best sermon I have heard on Heaven is “Living the High Life” by John Hampton, lead minister with Journey Christian Church (Apopka, Florida). You can view this sermon at http://journeychristian.com/sermon-archive/living-the-high-life/.

Why Alan likes this sermon: “This message was so meaningful to me because in May 2016, I lost my wife, Kathy, to a battle with cancer. John’s message from Revelation 21:1-5 was a great encouragement and reminder of the overcoming power of God.

Jonathon Dawson
Jonathon Dawson grew up going to many different churches, but in high school he attended Gateway Christian Church in Mount Sterling, Kentucky, where he started dating the preacher’s daughter. Jonathon worked at Toyota Motor Manufacturing for almost 13 years before attending Louisville Bible College. After graduation, he accepted a call to Snellville Christian Church in metro Atlanta. Jonathon and his wife of 23 years, Carrie, have three children: Chase, Emy, and Canah.

Jonathon’s Best Sermon: The best sermon I’ve heard on race relations and law enforcement is by Kelly Carmichael, preaching minister with First Christian Church, Baldwyn, Mississippi. The sermon is available at www.youtube.com/watch?v=bLb9ez9TL-4&t=4s.

Why Jonathon likes this sermon: “This sermon was incredibly powerful for two reasons: (1) it was delivered the weekend after the shootings of the Dallas police officers in July [2016] when tensions were very high, and (2) Kelly has experience in law enforcement, so he was able to give a very unique and compelling perspective.”

Arron Chambers, a CHRISTIAN STANDARD contributing editor, serves as lead minister with Journey Christian Church, Greeley, Colorado.

Preaching to the Post-Nuclear Family

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By Ian DiOrio

Confronted with the confusion and diversity in family arrangements today, how does a minister preach and teach biblical values that offer true help and real hope?

On a trip to Boston, I had the opportunity to tour the Old North Church, a National Historic Landmark. The beautifully constructed church, built in 1723, still carries powerful resonances of the spiritual climate of America before the climatic year of 1776.

One of the most notable features of the church are the pews, many of which are sectioned off by family. Families who attended the church had their own small, sacred place for sitting during worship. The architecture of the church simply assumed that church would always be a family affair and families would practice their faith together as a cornerstone of their communal life.

But in just a few hundred years, the spiritual climate of America has shifted dramatically. Not only have family pews become nonexistent, the family itself has been restructured in ways that impact the church and its mission.

Gone are the days when pastors can assume all who grace their churches are part of cohesive families made up of one mom and one dad who have been singularly married to each other. Every church in America reflects a mixture of nuclear families, divorced and blended families, single mothers, single fathers, and couples who have children but remain unmarried, not to mention younger people who are losing faith in the “institution” of marriage altogether.

This creates complexities for Christian leaders, many of whom also do not fit into the traditional notions of family. The fragmentation of the family has negative effects on society as a whole and the church in particular, and it creates both a challenge and opportunity to impact today’s family, no matter what form it takes.

Thoughtful, Compassionate, and Clear

The reality of the modern family requires thoughtful, compassionate, and clear preaching on family. One of the greatest gifts communicators can give people in their congregation is a truly biblical perspective on the family.

I have found that many people in churches have a simple, two-dimensional perspective on the Bible and family. They make many false assumptions: a big one is that everyone in the Bible fits into traditional notions of a nuclear family. But we know this isn’t the case. The Scriptures are replete with portraits of other types of family situations.

Every Christmas we remember an example of this complexity. Just think of what Joseph felt as he married Mary and raised Jesus as his own, knowing that doing so would mean being ridiculed and thought a fool by his surrounding culture. Joseph and Mary and Jesus did not comprise a nuclear family.

One of the greatest gifts preachers and Christian leaders can give their members is a biblical debunking of what constitutes a “normal” family. The idealization of normal causes much grief to those navigating the complexities of doing family in our truly unique era in history.

Many of the patriarchs and heroes of the faith lived in family situations that were radically different from the nuclear ideal, and yet God used them and blessed them. Helping people see that God has not forgotten them just because their family may be a bit complicated. He does not perceive them as somehow “less than.”

Remove the Tension

When it comes to speaking effectively to a cross section of people from various family backgrounds, the following tools have helped me enormously.

First, remove the tension in the room around the subject of family. Instead of placing before people an unreachable ideal, give people hope by teaching them that God is working in every family situation, no matter how it is structured. Always acknowledge the pain and benefits that accompany trying to navigate family roles and always include those who may have suffered the variety of losses that come with family life.

Second, be personal and vulnerable about your own family experiences. If you are from a divorced home, share that with the church. You will be amazed how encouraged people can be when they discover their pastor is made of clay and that he has struggled through family challenges as well.

If you come from a together family that fits snuggly into a cultural ideal, celebrate that, and give wisdom about how you have achieved such stability.

There is nothing more practical than living in a family, and yet this everyday experience is far from simple. When leaders identify with their people by sharing their own personal experience, hearts and minds open in ways they would not have otherwise.

An Eternal Family

One final thought on preaching to the post-nuclear family: always hold up the church as God’s forever family. God’s goal for human beings is for them to flourish in a spiritual family where they acknowledge God as their Father and fellow believers as brothers and sisters in Christ.

For those who find their earthly family difficult, it is a great gift to know that God is still at work in the world, patching together a family made up of people from every tribe, tongue, and nation. Those who offer their lives over to the kingdom of God will receive what Jesus promised, “that everyone who has given up house or wife or brothers or parents or children, for the sake of the Kingdom of God, will be repaid many times over in this life, and will have eternal life in the world to come” (Luke 18:29, 30, New Living Translation).

For those who have been hurt or abused or have become disconnected from their earthly family, there is an offer on the table from Jesus himself to become part of God’s eternal, heavenly family. As we preach and teach on the topic of family, our final point should lead all people to discover in the church a family that adds to, and at times supplements our earthly family.

Only an eternal perspective on family can give refuge to those dealing with family fallout in our time.

Ian DiOrio serves as pastor with Yucaipa (California) Christian Church, Yucaipa.

The Best Sermon I’ve Ever Heard (23)

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By Arron Chambers

Christian leaders, some of them preachers themselves, tell us about a sermon they can’t forget—and maybe you won’t either.

 

Kevin Wise
Kevin Wise was raised in the church but lived in the world. After two years in college, he left school to party and deal drugs for a couple of years. He then returned to college, where he took anatomy and physiology classes that made him more aware of a designer and creator. As he studied the Bible, his life totally changed. He became a minister and served with the North County Church of Christ in Escondido, California, for 20 years and with The Metro Church in Denver, Colorado, for 12 years. He has since moved to Fort Collins, Colorado, to be a support for his son who now serves as a minister with Shiloh Christian Church.

Kevin’s Best Sermon: The best sermon I’ve heard regarding Easter is “Easter Unsealed” by Rick Atchley, the preacher at The Hills Church in Dallas, Texas. It is available at http://bit.ly/2kZxi0T.

Why Kevin likes this sermon: “Rick’s sermons are very biblical and practical. This sermon points out how God removed the seal and brought Jesus back to life. Easter unseals death for us, and it unseals the power of evil and the devil. Easter is a shadow of our future! The sermon ends with people giving testimonies about how God has unsealed sin and death for them.”

KJ Tencza
KJ Tencza, a graduate of Milligan College, is a pastor at Christ Community Church in Greeley, Colorado, a beekeeper in the Northern Plains, a bow hunter in the Rocky Mountains, and a storyteller in the local coffee shops. KJ and his wife, Yendra, have two adventurous children, Zion and Yara. As a family, their motto is “Find the sacred in the simple.”

KJ’s Best Sermon: One of the best sermons I have heard on the topic of practical implications of Christian living is “Shining Like Stars in the Sky” by Matt Krick, senior pastor with Bay Marin Community Church in San Rafael, California. The sermon can be heard at http://baymarin.org/resources/sermons/shining-like-stars-in-the-sky/.

Why KJ likes this sermon: “‘Shining Like Stars in the Sky’ speaks directly to the call and heartbeat of the Christian looking for direction on how to live, think, and pray in today’s systems and culture. The sermon is deeply rooted in Scripture. Krick addresses current conflicts and internal struggles one might feel living as an American Christian in the 21st century.”

Jeff Rosenberry
Jeff Rosenberry grew up in a Christian home in Kokomo, Indiana. He attended Milligan College in Tennessee and later Cincinnati Bible Seminary in Ohio. After dabbling in the ski industry for a few years, Jeff has spent the last 18 years doing ministry, mostly as a student pastor, in Colorado and Southern California. In 2006, God blessed Jeff with a beautiful wife, Sarah. The couple have been blessed with two beautiful daughters, Brooklyn and Olivia.

In October 2014, God laid it on the couple’s heart to plant a church. Nearly two years later, on September 11, 2016, Revive Christian Church had its grand opening in Loveland, Colorado. Revive is a church on a mission to “help people far from God come to LIFE in Christ.”

Jeff’s Best Sermon: The best sermon I have ever heard on the importance of reaching people for Jesus, titled “Lost Sheep,” is from Jeff Vines, lead pastor with Christ’s Church of the Valley in San Dimas, California. The sermon can be viewed at www.ccvsocal.com/watch/detail/85/.

Why Jeff likes this sermon: “This sermon spoke the things God had already laid on my heart for Revive, and it was delivered exactly when I needed to hear it. This message ignites and encourages passionate commitment to loving people where they are, no matter how their story reads; it points them to Jesus.

Tony Sullivan
Tony Sullivan has been a Christian for 57 years. The Atlanta Christian College graduate has done additional studies at Cincinnati Bible Seminary. He was in full-time evangelism for many years and has been the evangelist with the Lester Road Christian Church, Fairburn, Georgia, for 15 years. He has served as an associate evangelist with the Christian Restoration Association for the past 23 years. He and his wife, Suzanne, will celebrate their 50th anniversary this June. They have two sons and seven grandchildren.

Tony’s Best Sermon: The best sermon I’ve heard on being courageous in the Christian life is “Courageous Christians” by Glen Bourne, former president and professor at Florida Christian College (now Johnson University Florida). The sermon can be heard at http://bit.ly/2jiXp2O.

Why Tony likes this sermon: “Glen gives three reasons we should not have a spirit of timidity in our lives as Christians. He peppers his message with several solid illustrations that make it educational, enjoyable, and challenging.”

Jeff Walling
Jeff Walling serves as a teaching pastor with Shepherd Church in Porter Ranch, California, and directs the Youth Leadership Initiative at Pepperdine University in Malibu.

Jeff’s Best Sermon: Landon Saunders delivered what I consider the best sermon for a young preacher’s heart more than 30 years ago. Listen to the sermon, titled “The Wolf,” at www.youtube.com/watch?v=DbJvHx8nXOM.

Why Jeff Likes This Sermon: “This sermon was from a series of lectures on preaching done at Abilene Christian University. Many have told me how they remember and were touched and challenged by it. I certainly was.

“Landon addresses the wolf in sheep’s clothing that lurks within all of us. It’s good for anyone who gets to stand before people and try to speak for God.”

Arron Chambers, a CHRISTIAN STANDARD contributing editor, serves as lead minister with Journey Christian Church, Greeley, Colorado. 

The Best Sermon I’ve Ever Heard (24)

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By Arron Chambers

Christian leaders tell us about a sermon they can’t forget—and maybe you won’t either.

David Mehrle
David Mehrle serves as lead pastor with Southwest Christian Church in Fort Worth, Texas. He became a Christian while he was in junior high. He has served the church in student ministry and as a lead pastor for more than 22 years. He graduated from St. Louis Christian College and received his master’s degree from Indiana Wesleyan University.

David’s Best Sermon: The best sermon I have heard is “Speak! Against Culture” by Dr. Shane Wood, professor of New Testament at Ozark Christian College, who also serves on the teaching team at College Heights Christian Church, both in Joplin, Missouri. Watch the sermon at www.chjoplin.org/blog/2017/2/15/speak-against-culture.

Why David likes this sermon: “We are in a season culturally where everyone is fighting for what they believe is the most important topic, issue, or platform. Dr. Wood does an incredible job of calling us back to what should really be our most important platform. [He says,] ‘Church, we are sacrificing people on the altar of truth . . . and it needs to stop. We want to be right more than we want to love. We want to win the argument more than we want to win people to Christ. We use truth as a weapon to murder people. And it needs to stop.’ Make sure you are focused on what is most important.”

 

Tim Johnson
Tim Johnson is a graduate of Johnson University Florida in Kissimmee and has served in both youth and preaching ministries for many years. He now serves as discipleship minister with Columbia (Kentucky) Christian Church. His wife, Cindy, and their two children, Michala and Emily, enjoy serving with him.

Tim’s Best Sermon: The best sermon I have heard on depression was by Arron Chambers at Journey Christian Church in Greeley, Colorado, where Arron serves as lead minister. Listen to this sermon at journeychristian.org/media.php?pageID=20&view=mobile.

Why Tim likes this sermon: “‘Jesus . . . and Depression’ boldly and lovingly explains that it is OK to be a Christian and suffer with bouts of depression. I believe this is a quantitative problem in the church that isn’t dealt with outwardly, so many just suffer in silence. Arron’s approach is informative, supportive, and personable. I have shared this message several times as a gift of encouragement, and it is freeing for so many to finally hear it addressed from the pulpit.”

 

Hoss Ridgeway
Hoss Ridgeway became a follower of Jesus late one night in college after realizing that, though he’d been raised in church, he had never owned his own faith. He surrendered to Christ that night and began following Jesus. He has been in ministry since 1992 and been married to his wife for 23 years. They have one daughter. Hoss is a Christian comedian who travels all over the United States.

Hoss’s Best Sermon: The best sermon I’ve heard on your identity was by Rick Warren. He walked through the success of his book The Purpose-Driven Life, but then introduced the encounter Moses had with God at the burning bush. View this sermon at www.ted.com/talks/rick_warren_on_a_life_of_purpose.

Why Hoss likes this sermon: “This sermon helped me realize how much God puts in our hands. No one is empty-handed, especially when you lay it down before God. Moses held a piece of dead wood, but when he laid it down before God, the wood became alive.”

 

Amanda Snow
Amanda Snow, along with her husband and rambunctious 1-year-old-son, live in Greenville, North Carolina, where she serves as children’s minister at Christ’s Church. She was blessed to grow up in the church and to be raised by wonderful parents who overflowed with Jesus’ love. She is a 2008 graduate of Johnson University, Knoxville, Tennessee. Her passions include introducing kids to Christ and making lifelong disciples.

Amanda’s Best Sermon: The best sermon I’ve heard was “The Way, the Truth, the Life” by Jeff Vines, lead pastor with Christ’s Church of the Valley. Watch this sermon at www.ccvsocal.com/watch/detail/55/278/.

Why Amanda likes this sermon: “This powerful sermon pierced my heart when I was unknowingly going through the motions. Through this message, Jeff reminded me the why of ministry. He explores the tension we experience by coming near a holy God who truly knows us and unmasks us. There is no substitute for intimacy with God. Jesus is the life that brings us near to God, regenerates us, and raises us from the dead. Through him, we have a powerful Spirit that transforms us from the inside out.”

Arron Chambers, a CHRISTIAN STANDARD contributing editor, serves as lead minister with Journey Christian Church, Greeley, Colorado.

Should Christian Leaders Take a Stand on Political Issues?

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By Bob Russell

A popular Christian blogger recently suggested ministers should avoid preaching “anything political” because that’s an automatic turnoff to most seekers. He pointed out that when preachers take a position on contentious cultural issues they minimize opportunities for evangelism—especially with millennials. He applauded one of the leading ministers in America who recently announced he would no longer preach about homosexuality because it was such a polarizing subject.

 

WHY CONFRONT CONTROVERSIAL POLITICAL ISSUES?

That may sound like good counsel because, after all, our ultimate hope isn’t in politics but in Jesus Christ. But think about the many hot-button political issues that are also spiritual issues. Abortion, euthanasia, creationism, gay marriage, divorce, cohabitation, sexual harassment, gender identity, racism, religious freedom, proper care for the poor and aliens, women’s rights, and other pertinent topics are both civil and biblical matters.

It’s my conviction that to remain silent on controversial political issues abdicates our responsibility to preach the whole counsel of God, fails to disciple the church’s youth, yields critical territory to Satan, and is gross spiritual malpractice.

The Old Testament prophets spoke truth to power and boldly proclaimed God’s Word even though it angered influential leaders. John the Baptist courageously called out King Herod for living with his brother’s wife. Jesus angered the zealots when he suggested they should pay taxes to Caesar. He undoubtedly made those who wanted to appease Rome uncomfortable when he referred to Herod as a “fox.”

Dietrich Bonhoeffer is generally regarded as a 20th-century hero because he bravely opposed the politics of Adolf Hitler. The cost of Bonhoeffer’s discipleship was imprisonment and death. Conversely, German church leaders who bent over backward to accommodate Hitler’s policies are now considered cowards because they remained silent in the face of atrocious evil.

Christian leaders today have a responsibility to “Preach the Word in season and out of season.” Even though we’re living in a season when many will not put up with sound doctrine, we can’t just say what “itching ears want to hear.” Our first responsibility is not to be sensitive to the seeker; our first responsibility is to be obedient to God and preach his Word, trusting it will not return empty.

Albert Mohler Jr., president of the Southern Baptist Theological Seminary, authored the book We Cannot Be Silent: Speaking the Truth to a Culture Redefining Sex, Marriage and the Very Meaning of Right and Wrong. Mohler states that Karl Marx prophesied, “The modern age would sweep all conventional morality and political structures aside in a complete transformation of values.” Mohler then declared, “What Marx promised is now happening before our eyes.”

Francis Schaeffer wrote in A Christian Manifesto, “It is not too strong to say that we are at war, and there are no neutral parties in the struggle. One either confesses that God is the final authority, or one confesses that Caesar is Lord.”

We can’t pretend a cultural war isn’t really happening. We can’t naively claim it’s over or it doesn’t matter, because, “after all, Christianity thrives under persecution.” (Tell that to the few godly believers in North Korea!) God’s people cannot be silent! Jesus warned, “You are the salt of the earth. But if the salt loses its saltiness . . . it is no longer good for anything, except to be thrown out and trampled underfoot” (Matthew 5:13). The apostle Paul asked, “If the trumpet does not sound a clear call, who will get ready for battle?” (1 Corinthians 14:8).

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SEVEN WAYS TO CONFRONT POLITICAL ISSUES

The pivotal question is, How can we most effectively share God’s truth with a culture that is rapidly becoming more secular and more hostile to people of faith? How can we stand firm for biblical absolutes and not alienate the very people we’re trying to win?

 

1. Be balanced—avoid the extremes. In speaking the truth about controversial issues, we would do well to avoid the extremes. On the one extreme are spineless appeasers who bend over backward to be politically correct—they appear cowardly. On the other extreme are strident crusaders who continually rant against the culture—they appear hateful.

Jesus instructed us to be light to the world, but not a lightning rod. Paul encouraged us to fight the good fight of faith and yet to live at peace with everyone, if possible. So avoid the extremes of wimpish cowardice and hawkish militancy. Make every effort to maintain the powerful balance of preaching the truth in love.

 

2. Be biblical. The most effective way to stay balanced when dealing with social and political issues is through expository preaching. If we ministers preach verse by verse through a book of the Bible, when we come to passages that deal with sexual immorality or concern for foreigners, no one can legitimately accuse us of representing a political party. We are simply preaching the whole will of God. If we preach through a book of the Bible, we are also more likely to stay balanced and avoid disproportionate emphasis on our pet peeve.

 

3. Be pleasant. Preach the truth in love. Don’t attack the world with an angry tone, a clenched fist, or a fierce scowl. Let people know by your thoughtful words and gentle spirit that they are loved and that spiritual rebellion breaks God’s heart . . . and yours. It’s amazing how strong a stand you can take if you do it with a joyful countenance.

 

4. Be courageous. In order to avoid criticism, ministers may be tempted to buffer God’s Word with so many qualifiers that the truth is barely recognizable.

Not long ago I heard a sermon titled, “Is Homosexuality a Sin?” The sermon, one in a series on hot-button issues, had so many safeguards that the primary message that came through was, “The Bible says homosexuality is sinful. But we’re all sinners and no one sin is worse than another. And since we all need God’s grace, don’t be guilty of the greater sin, which is to be judgmental of others.” The preacher may have felt he had taken a biblical stand, but in reality there was no call to repentance and the congregation left somewhat bewildered because he essentially said what itching ears wanted to hear.

Contrast that with Franklin Graham’s statement about gay marriage:

True followers of Jesus Christ cannot endorse same-sex marriage, regardless of what our President, the Congress, the Supreme Court, the media or the latest Gallup poll says about the matter. . . . This moral issue has been settled by God Himself and is not subject to man-made revisions or modifications. In the end, I would rather be on the wrong side of public opinion than be on the wrong side of Almighty God who established the standard of living for the world He created (from “The Flood of Compromise,” Decision magazine, May 2014).

That kind of stand takes courage. Courage is not the absence of fear; courage is action in spite of fear. Just before going into battle against the Canaanites, God commanded Joshua, “Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go” (Joshua 1:9).

 

5. Be decisive. A few years ago most evangelical churches did a good job of taking a strong stand on abortion. Ministers informed their congregations early and often, “We are a pro-life church. Abortion is taking a life that God is knitting together in the womb. If you have had an abortion, we urge you to repent and receive God’s amazing grace. But we are unashamedly pro-life.”

There was little ambiguity. Visitors soon knew the church’s position. That clear, decisive stand and advances in technology have been used by God to turn the national opinion in favor of life. Few predicted that happening 40 years ago, but most churches stood for biblical truth and God honored that stand.

We would do well to follow that same consistent pattern in other controversial issues. Communicate early and confidently your church stances on divorce, cohabitation, gay marriage, gender identity, treatment of illegal aliens, women’s roles in the church, and so forth. Most people appreciate clarity and courage even though they may not totally agree. The failure to be decisive and take a clear biblical stand creates uncertainty and eventually division in the church.

 

6. Be relevant. Occasionally, current events beg for comment from spiritual leaders, but the scheduled passage of study does not lend itself to commentary. It may be a race riot prompted by a questionable police shooting or a Supreme Court decision on a moral issue that has everyone buzzing. Wise leaders should be perceptive and flexible enough to occasionally back away from a planned series of lessons and relate biblical truth to current events.

Fred Craddock said, “The preacher needs to understand he doesn’t just speak to the church, he often speaks for the church.” The minister should express openly, “This is what this church believes. This is where we Christians stand on this issue.” If people come to worship after their biblically based views are challenged by the world and those views are not reinforced, they go home frustrated, discouraged, and invalidated.

 

7. Be discerning. Know when it’s time to fight and when it’s time to be still. Some one-issue Christians pressure the preacher to lead the charge for all kinds of perceived spiritual battles. Proper health care for veterans, the appropriate display of the flag, standing at attention for the national anthem, the distribution of voter guides, the expansion of gambling, the display of the Ten Commandments at school . . . you name the cause and over-eager soldiers are urging you to take up their chosen banner.

At times Jesus intentionally avoided conflict. He healed people away from the crowd and told them not to tell anyone so the multitudes wouldn’t overreact. At other times Jesus deliberately threw down the gauntlet. The Pharisees were watching to see if he would heal a man with a withered hand on the Sabbath. The man’s disability wasn’t life-threatening, so Jesus could have waited until the next day. But instead, he said to the man, “Get up and stand in front of everyone. . . . [Now] stretch out your hand” (Luke 6:8, 10). Jesus discerned it best to confront the objections openly, fully aware that his actions would elicit intense opposition.

Leadership requires divine wisdom to know when to march forth into battle and when to remain peacefully in the camp. The Bible promises, “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you” (James 1:5).

________

 

STAND FIRM!

At the very least, Christian soldiers are called upon to stand our ground. The Bible encourages us to: “Stand firm. Let nothing move you” (1 Corinthians 15:58); “Stand your ground” and “stand firm” (Ephesians 6:13, 14); “Contend for the faith that was once for all entrusted to God’s holy people” (Jude 3).

If you can’t stand for a miraculous creation, the sinful nature of man, the inspiration of the Bible, the sanctity of life, the sacredness of marriage, the equal value of all races, salvation through Christ alone, and the evangelistic mission of the church, what in the world can you stand for? Where is your backbone? We can’t keep retreating from truth just because it might offend someone. We have a God-given assignment to stand firm and guard the gospel.

So be thick-skinned.

The world hates God’s truth because men love darkness rather than light. If you just stand for the basic truths of God’s Word, you won’t have to go looking for a fight; the fight will come to you. Unbelievers will accuse you of being intolerant, bigoted, and a hater. You can’t avoid it. Jesus warned, “If the world hates you, keep in mind that it hated me first (John 15:18).

Sadly, some of the most scathing criticism may come from within the church. Paul warned, “Even from your own number men will arise and distort the truth” (Acts 20:30). Some church members are terrified that if their church takes a strong stand it will develop a bad reputation in the community. They crave the approval of men more than the approval of God, so they attack God’s messengers for stirring up trouble.

When you’re attacked, remember, Jesus offended people so much that they crucified him. He promised, “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you” (Matthew 5:11, 12). So expect criticism and toughen up!

Dr. David Jeremiah, minister of Shadow Mountain Community Church in Southern California, has always taken a bold stand for righteousness. He explained, “I cannot sit idly by and watch believers be destroyed for lack of knowledge.” (See Hosea 4:6.)

But in fighting for the soul of America, Dr. Jeremiah wisely adds a word of caution. “America cannot be saved by politics,” he writes in his book Is This the End? “It is not going to be saved by Republicans, Democrats, or Independents. While we need wise and godly national leaders, the real answer to our problems is not political but spiritual. . . . The answer is not found in being liberal or conservative, but in being committed to Jesus Christ.”

So, “Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses . . . until the appearing of our Lord Jesus Christ, which God will bring about in his own time” (1 Timothy 6:12, 14, 15).

 

Bob Russell serves as pastor emeritus at Southeast Christian Church, Louisville, Kentucky. He continues to preach, provide guidance for church leaders, mentor other ministers, and write through Bob Russell Ministries.

‘Soul Winning’ Made Simple

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By Dudley Rutherford

The word evangelism can conjure up images and thoughts ranging from world missions to flashy televangelists. Of course, many faithful church members might say, “Evangelism? Oh, that’s something our preacher does on Sunday morning.”

Well, yes . . . and no.

Many years ago, I heard one of the greatest definitions of evangelism, and it has stuck with me: “Evangelism is nothing more than mouth-to-ear resuscitation!”

What a great yet simple description. The gospel of Jesus comes from your mouth to someone else’s ear—and brings life to a spirit who, without Christ, is dead in sin (Ephesians 2:1).

You don’t have to be a doctor or medical expert to administer mouth-to-mouth resuscitation or CPR. Anyone can do it with proper training. It’s the same thing with sharing the gospel! You don’t have to be a preacher or possess a master’s degree from a Bible college. Any believer can share the good news—effectively—with the proper training.

Evangelism doesn’t have to be complicated or intimidating. And you can participate in it every single day of your life once you have the right tools. Once you do, you will be able to win souls for the kingdom of God.

What do I mean by that? You’ve probably heard the term “soul winner” before, and although we don’t see this precise term in the Bible, it most likely comes from two Scriptures. The first is Proverbs 11:30, which says, “The fruit of the righteous is a tree of life, and he who is wise wins souls” (New American Standard Bible). The second comes from 1 Corinthians 9 where Paul writes about humbling himself toward everyone so he can “win as many as possible” (v. 19). He writes:

To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. I do all this for the sake of the gospel, that I may share in its blessings (1 Corinthians 9:20-23, author’s emphasis).

Four times in this passage Paul uses the word win. He is using his influence and background to persuade and convince those around him to accept Jesus Christ as their Lord. He’s competing for their souls. Did this come easily and without a fight, resistance, or conflict? I don’t think so. While recapping his life, one of the last things Paul said was that he had “fought the good fight” (2 Timothy 2:4).

Winning souls basically means leading people to a saving knowledge of the truth. Think of the expression, “winning someone over.” In that sense, you are convincing someone of something or gaining his or her support. Or consider the saying, “winning someone’s heart.” This has a more intimate meaning of gaining a person’s affection or causing them to love you exclusively.

I’ve often wondered why so many people back away from this term. Maybe it’s because the word winning constitutes a battle or conflict. I realize our society has fallen into a “can’t we all just get along” mentality, but the Bible says a war is going on. The war is not against people, but against the dark forces in the spiritual realm (Ephesians 6:12). And these powers are doing everything possible to win this war. That same passage of Scripture, Ephesians 6:10-17, says we must put on the full armor of God. We wouldn’t need to wear armor if a battle wasn’t going on, right?

Here’s the thing: The church is not a “bless me” club meant to provide comfortable seats and feel-good messages for its members. Christian fellowship and community are absolutely important. But what’s more important is the church’s role to equip its members with the knowledge of the Word of God—so that we will boldly engage in the war that is taking place over the souls of mankind.

Paul was actively engaged in this battle. He was willing to go wherever the Spirit led and was excellent at winning people over for the gospel. We can also learn a lot from Isaiah in the Old Testament and Philip from the story of the Ethiopian eunuch in Acts 8. In looking at these great evangelists in the Bible, I’ve noticed five distinct traits in those who are compelled to tell others about Christ:

 

 1. A Surrendered Heart

When the prophet Isaiah stood trembling in the smoke-filled throne room of God, “he heard the voice of the Lord, saying, ‘Whom shall I send? And who will go for us?’” There was zero hesitation as Isaiah quickly responded, “Here am I. Send me!” (Isaiah 6:8).

If you were to ask a child if they wanted to go to Disneyland, that child’s hand would shoot up faster than you could say, “Mickey Mouse”! And that’s exactly what happened with Isaiah. Moments earlier he had seen the majesty of the living God. How could he not eagerly volunteer for whatever mission the Lord had in mind? So God told Isaiah to go and speak to the people on his behalf (vv. 9, 10).

Many people today lift their hands in church as an expression of worship to the Lord. It’s the universal sign of surrender. But the person who is surrendered to God should be lifting their hands not just in church but wherever they go! There should be something in their heart that says, “Lord, I’m completely yours. Lead me where you want me to go. Send me to the person you want me to talk to.” This is a picture of a surrendered heart.

 

2. Availability

Back in Acts 8:26, 27, Philip’s surrendered heart enabled him to be ready and available when God clearly spoke to him: “‘Go south to the road—the desert road—that goes down from Jerusalem to Gaza.’ So he started out, and on his way he met an Ethiopian eunuch.” A few verses later, the Spirit of the Lord once again told him, “Go to that chariot” (v. 29).

Philip made himself available and obeyed God’s direction. Did you know that God is more interested in your availability than your ability? Yes, he can use your talents and education for his kingdom—but the most important attribute is your availability. God sent Philip on a soul-winning journey, and Philip did not have a Bible college or seminary degree. When God said, “Go,” it wasn’t laden with prerequisites and qualifications. “Go” meant . . . go! He wanted to use Philip just as he was.

I’ll be the first to highly recommend biblical education to any believer, but if you feel unqualified to share your faith because of a lack of Bible training—don’t worry! Even if you don’t know much about the Bible, one thing you do know is what God has done for you. When you become available for God to use, you are well on your way to becoming a soul winner.

 

3. Sensitivity

Philip did something impressive when he arrived at the place God was leading him. He listened. The Bible says he “heard the man reading” (Acts 8:30). Before Philip began sharing anything about Jesus to the Ethiopian, he took the time to listen and hear what his need was.

This type of sensitivity is often lacking within the body of Christ today. Marriages are crying for help, but no one is listening. People are hurting and lonely, but no one hears their cries. Being an effective soul winner means not only listening to those around you, but also hearing what is sometimes not spoken. This is difficult when you are the one doing all the talking! It reminds me of the old children’s rhyme: “A wise old owl sat on an oak; the more he saw the less he spoke; the less he spoke the more he heard; why aren’t we like that wise old bird?”

Be sensitive to those around you. Listen to what their needs are and be ready to share the answer. That answer: Jesus is alive inside of you!

 

4. Helpfulness

Here’s a tip: If you are mean to someone, you are decreasing your effectiveness to share the gospel with that person. On the other hand, helpfulness and kindness can go a long way.

When Philip heard the Ethiopian eunuch reading the Old Testament, he offered his assistance. He asked him, “Do you understand what you are reading?” (Acts 8:30). He didn’t get in the man’s face and say, “Are you saved? If you were run over by an 18-wheel chariot today, would you go straight to Hell?” There is a difference between being helpful and obnoxious!

When you genuinely have a heart to help someone, it speaks volumes. It can be as simple as taking dinner to a single mother because she works long hours. Or mowing your elderly neighbor’s lawn. Or tutoring a student. Kindness has an interesting way of opening doors and softening hearts.

 

5. A Readiness to Preach Jesus

Eventually you’re going to have to open your mouth and talk about Jesus. When Philip asked the Ethiopian if he understood what he was reading, the eunuch invited Philip to explain the passage to him (Acts 8:34). “Then Philip began with that very passage of Scripture and told him the good news about Jesus” (Acts 8:35).

The groundwork had been laid. Everything had been orchestrated by the Holy Spirit for this one, pivotal moment. Philip recognized his opportunity and was ready to complete his mission. So he shared the gospel with his new friend. He didn’t give his own opinions or relay what he had heard someone else say; instead, Philip simply preached Jesus.

And look at the miraculous result: the eunuch believed and at once sought the nearest pool of water for his baptism. Afterward, the Bible says the Holy Spirit took Philip away from there (the original “Beam me up, Scottie!”), and the Ethiopian eunuch left rejoicing. Why was the eunuch so joyful? Because he was a sinner who had welcomed the message of salvation and was now forgiven and born again.

Today, people just like the Ethiopian eunuch are waiting for the same good news. How do we find them? We start with a surrendered, available heart that desires to go wherever God is calling. We are sensitive to the needs of others and helpful. And finally, we preach Jesus. In doing so, we proclaim the gospel and become a valuable soul winner for the kingdom of God.

 

This article is adapted from the book Compelled: The Irresistible Call to Share Your Faith by Dudley Rutherford (Franklin: Worthy Books, 2018). Used with permission of Worthy Books, an imprint of Worthy Publishing Group, a division of Worthy Media Inc., ©2018, all rights reserved.

 

Dudley Rutherford serves as senior minister of Shepherd Church, Porter Ranch, California.


The Best Sermon I’ve Ever Heard (21)

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By Arron Chambers

These Christian leaders tell about sermons you might like to hear too.

 

David Springer
David Springer grew up as a preacher’s kid in Mount Vernon, Ohio, with his four siblings and parents, Ken and Mel Springer. He graduated from Johnson University, Knoxville, Tennessee, in 2011. He met his wife, Brittany, their freshman year at Johnson. He serves as associate minister for youth with Northside Christian Church in Georgetown, Kentucky. Brittany and David have two children, Lyla and Landry.

David’s Best Sermon: The best sermon I have ever heard for youth was by Jeff Walling, director of the Youth Leadership Initiative at Pepperdine University, Malibu, California. The sermon can be viewed on YouTube via this link, http://bit.ly/2hX08Om.

Why David likes this sermon: “Walling preached this sermon to nearly 5,000 students at the Tennessee Christian Teen Convention in Gatlinburg. Walling’s ability to grab the attention of every one of the students was incredible. His stories, humor, and biblical teaching came together for a sermon my students and I will not forget. My favorite part was watching my students respond to his challenge. As a youth minister, I find nothing more exciting than seeing young people make a decision to follow the Lord.”

Stanley N. Helton
Stanley N. Helton became a Christian some years after a woman invited Stan and his brother to a VBS at the Church of Christ in the small Oklahoma town where they grew up. Stan now serves as president of Alberta Bible College in Calgary. He is married to Patricia Aguilar Helton, and they have one married daughter, Rachel.

Stan’s Best Sermon: The best sermon I’ve heard on discipleship is by Randy Harris, instructor of Bible in the College of Biblical Studies, Abilene (Texas) Christian University. You can watch the sermon at https://youtube/yEOi4LY4hfs.

Why Stan likes this sermon: “This sermon challenges the North American church to respond to the gospel of Jesus.”

[Note: Randy Harris will be keynote speaker at Alberta Bible College’s Summit, May 8–10. For more information, see www.wcleadership.ca/].


Scott Smith
Scott Smith is a full-time online student at Liberty University, Lynchburg, Virginia, and plans to graduate this May with a bachelor’s degree in biblical and theological studies. He plans to serve in a church where God calls him and his wife. Scott was called to the ministry five years ago. He currently serves as a neighborhood leader, drummer, and leader at Westside Christian Church in Jacksonville, Florida. He looks forward to the challenges of ministry and the walk that God has in store for him.

Scott’s Best Sermon: “God’s Will vs. Your Will” by Chad Walters at Westside Christian Church is one of the best sermons on God’s will that I have heard. Listen to it at http://bit.ly/2gTFIIa.

Why Scott likes this sermon: “Chad uses a lot of personal interaction and personal stories to help people understand that it doesn’t matter what God’s will is for their life. It only matters that he has a will for their life. He makes sure that people understand if God is not with them, then it’s pointless to worry about God’s will for their life . . . because they don’t have a personal relationship with God.”


Brian Jennings
Brian Jennings and his wife, Beth, live in Tulsa, Oklahoma, with their four children. Brian preaches at Highland Park Christian Church and serves on the board of Blackbox International. He’s a regular contributor to Christian Standard and The Lookout magazines. You can purchase his book, Lead Your Family, and read his blog at www.brianjenningsblog.com.

Brian’s Best Sermon: The best sermon I’ve heard on life and death is from Dr. E. V. Hill at his wife’s funeral. It’s about 20 minutes of pure gold. The sermon is on YouTube in two parts: www.youtube.com/watch?v=T-WZyV6LMK0 and www.youtube.com/watch?v=_aDru4DSevE.

Why Brian likes this sermon: “It’s emotional, bound to the text (Job 1:21), oozing with practical application, funny, and respectful of the situation. I have my preaching mentorship students listen to it and outline it on day two of our time together.”

Arron Chambers, a CHRISTIAN STANDARD contributing editor, serves as lead minister with Journey Christian Church, Greeley, Colorado.

 

The Best Sermon I’ve Ever Heard (22)

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By Arron Chambers

Christian leaders, some of them preachers themselves, tell us about a sermon they can’t forget—and maybe you won’t either.

Tim Sutherland
Tim Sutherland is a third-generation Christian church minister. (His father, Joe, taught at Emmanuel School of Religion, Johnson City, Tennessee, for many years and his grandfather graduated from Johnson Bible College—now Johnson University—in 1921.) He was baptized at Greenwood Christian Church in Canton, Ohio, in 1970. Tim was a teaching team leader for many years at Community Christian Church, Naperville, Illinois, and is currently president and CEO of Sutherland Strategic Staffing, a pre-employment assessment service. He is also a licensed marriage and family therapist in Knoxville, Tennessee.

Tim’s Best Sermon: The best sermon I’ve heard on Christmas is by Jack Hayford, former minister of Church on the Way of Van Nuys, California. The sermon, “I Wish You a ‘Mary’ Christmas,” can be purchased at www.jackhayford.org/store/i-wish-you-a-mary-christmas-1/.

Why Tim likes this sermon: “This sermon draws an incredibly striking parallel between the physical reality of the incarnation and the spiritual reality of becoming a Christian. It’s a brilliant, unique insight into the very familiar Christmas story that makes for a very different, very powerful Christmas sermon.”

James McMillion
After hitting rock bottom in life, James McMillion came to Christ with the help of two godly men who boldly preached God’s Word. James has committed his life to helping others through preaching and teaching. He serves as senior pastor of the Petersburg (Illinois) Church of Christ and is pursuing a doctor of ministry in preaching at Lincoln Christian University. His partner in life and ministry is Beth, and they have two beautiful children.

James’s Best Sermon: The best sermon I’ve ever heard on money and happiness was preached by Nate Ross, associate pastor (soon to be lead pastor) of Northside Christian Church in New Albany, Indiana. You can view the sermon at http://bit.ly/2iNraMP.

Why James likes the sermon: “Nate exposes the familiar lie that money can somehow bring happiness. He uses humor and real life experience to get to the root of the issue: our values, view of money, and submission to God. He also offers some practical guidance on how we can honor God with the resources he has entrusted to us and the joy and freedom that can come as a result.”

Alan Tison
Alan Tison served for 30 years as both an associate minister and a senior minister, and now serves as director of advancement at Johnson University Florida. In his role, Alan has opportunities to hear messages from preachers all over the state of Florida.

Alan’s Best Sermon: The best sermon I have heard on Heaven is “Living the High Life” by John Hampton, lead minister with Journey Christian Church (Apopka, Florida). You can view this sermon at http://journeychristian.com/sermon-archive/living-the-high-life/.

Why Alan likes this sermon: “This message was so meaningful to me because in May 2016, I lost my wife, Kathy, to a battle with cancer. John’s message from Revelation 21:1-5 was a great encouragement and reminder of the overcoming power of God.

Jonathon Dawson
Jonathon Dawson grew up going to many different churches, but in high school he attended Gateway Christian Church in Mount Sterling, Kentucky, where he started dating the preacher’s daughter. Jonathon worked at Toyota Motor Manufacturing for almost 13 years before attending Louisville Bible College. After graduation, he accepted a call to Snellville Christian Church in metro Atlanta. Jonathon and his wife of 23 years, Carrie, have three children: Chase, Emy, and Canah.

Jonathon’s Best Sermon: The best sermon I’ve heard on race relations and law enforcement is by Kelly Carmichael, preaching minister with First Christian Church, Baldwyn, Mississippi. The sermon is available at www.youtube.com/watch?v=bLb9ez9TL-4&t=4s.

Why Jonathon likes this sermon: “This sermon was incredibly powerful for two reasons: (1) it was delivered the weekend after the shootings of the Dallas police officers in July [2016] when tensions were very high, and (2) Kelly has experience in law enforcement, so he was able to give a very unique and compelling perspective.”

Arron Chambers, a CHRISTIAN STANDARD contributing editor, serves as lead minister with Journey Christian Church, Greeley, Colorado.

Preaching to the Post-Nuclear Family

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By Ian DiOrio

Confronted with the confusion and diversity in family arrangements today, how does a minister preach and teach biblical values that offer true help and real hope?

On a trip to Boston, I had the opportunity to tour the Old North Church, a National Historic Landmark. The beautifully constructed church, built in 1723, still carries powerful resonances of the spiritual climate of America before the climatic year of 1776.

One of the most notable features of the church are the pews, many of which are sectioned off by family. Families who attended the church had their own small, sacred place for sitting during worship. The architecture of the church simply assumed that church would always be a family affair and families would practice their faith together as a cornerstone of their communal life.

But in just a few hundred years, the spiritual climate of America has shifted dramatically. Not only have family pews become nonexistent, the family itself has been restructured in ways that impact the church and its mission.

Gone are the days when pastors can assume all who grace their churches are part of cohesive families made up of one mom and one dad who have been singularly married to each other. Every church in America reflects a mixture of nuclear families, divorced and blended families, single mothers, single fathers, and couples who have children but remain unmarried, not to mention younger people who are losing faith in the “institution” of marriage altogether.

This creates complexities for Christian leaders, many of whom also do not fit into the traditional notions of family. The fragmentation of the family has negative effects on society as a whole and the church in particular, and it creates both a challenge and opportunity to impact today’s family, no matter what form it takes.

Thoughtful, Compassionate, and Clear

The reality of the modern family requires thoughtful, compassionate, and clear preaching on family. One of the greatest gifts communicators can give people in their congregation is a truly biblical perspective on the family.

I have found that many people in churches have a simple, two-dimensional perspective on the Bible and family. They make many false assumptions: a big one is that everyone in the Bible fits into traditional notions of a nuclear family. But we know this isn’t the case. The Scriptures are replete with portraits of other types of family situations.

Every Christmas we remember an example of this complexity. Just think of what Joseph felt as he married Mary and raised Jesus as his own, knowing that doing so would mean being ridiculed and thought a fool by his surrounding culture. Joseph and Mary and Jesus did not comprise a nuclear family.

One of the greatest gifts preachers and Christian leaders can give their members is a biblical debunking of what constitutes a “normal” family. The idealization of normal causes much grief to those navigating the complexities of doing family in our truly unique era in history.

Many of the patriarchs and heroes of the faith lived in family situations that were radically different from the nuclear ideal, and yet God used them and blessed them. Helping people see that God has not forgotten them just because their family may be a bit complicated. He does not perceive them as somehow “less than.”

Remove the Tension

When it comes to speaking effectively to a cross section of people from various family backgrounds, the following tools have helped me enormously.

First, remove the tension in the room around the subject of family. Instead of placing before people an unreachable ideal, give people hope by teaching them that God is working in every family situation, no matter how it is structured. Always acknowledge the pain and benefits that accompany trying to navigate family roles and always include those who may have suffered the variety of losses that come with family life.

Second, be personal and vulnerable about your own family experiences. If you are from a divorced home, share that with the church. You will be amazed how encouraged people can be when they discover their pastor is made of clay and that he has struggled through family challenges as well.

If you come from a together family that fits snuggly into a cultural ideal, celebrate that, and give wisdom about how you have achieved such stability.

There is nothing more practical than living in a family, and yet this everyday experience is far from simple. When leaders identify with their people by sharing their own personal experience, hearts and minds open in ways they would not have otherwise.

An Eternal Family

One final thought on preaching to the post-nuclear family: always hold up the church as God’s forever family. God’s goal for human beings is for them to flourish in a spiritual family where they acknowledge God as their Father and fellow believers as brothers and sisters in Christ.

For those who find their earthly family difficult, it is a great gift to know that God is still at work in the world, patching together a family made up of people from every tribe, tongue, and nation. Those who offer their lives over to the kingdom of God will receive what Jesus promised, “that everyone who has given up house or wife or brothers or parents or children, for the sake of the Kingdom of God, will be repaid many times over in this life, and will have eternal life in the world to come” (Luke 18:29, 30, New Living Translation).

For those who have been hurt or abused or have become disconnected from their earthly family, there is an offer on the table from Jesus himself to become part of God’s eternal, heavenly family. As we preach and teach on the topic of family, our final point should lead all people to discover in the church a family that adds to, and at times supplements our earthly family.

Only an eternal perspective on family can give refuge to those dealing with family fallout in our time.

Ian DiOrio serves as pastor with Yucaipa (California) Christian Church, Yucaipa.

The Best Sermon I’ve Ever Heard (23)

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By Arron Chambers

Christian leaders, some of them preachers themselves, tell us about a sermon they can’t forget—and maybe you won’t either.

 

Kevin Wise
Kevin Wise was raised in the church but lived in the world. After two years in college, he left school to party and deal drugs for a couple of years. He then returned to college, where he took anatomy and physiology classes that made him more aware of a designer and creator. As he studied the Bible, his life totally changed. He became a minister and served with the North County Church of Christ in Escondido, California, for 20 years and with The Metro Church in Denver, Colorado, for 12 years. He has since moved to Fort Collins, Colorado, to be a support for his son who now serves as a minister with Shiloh Christian Church.

Kevin’s Best Sermon: The best sermon I’ve heard regarding Easter is “Easter Unsealed” by Rick Atchley, the preacher at The Hills Church in Dallas, Texas. It is available at http://bit.ly/2kZxi0T.

Why Kevin likes this sermon: “Rick’s sermons are very biblical and practical. This sermon points out how God removed the seal and brought Jesus back to life. Easter unseals death for us, and it unseals the power of evil and the devil. Easter is a shadow of our future! The sermon ends with people giving testimonies about how God has unsealed sin and death for them.”

KJ Tencza
KJ Tencza, a graduate of Milligan College, is a pastor at Christ Community Church in Greeley, Colorado, a beekeeper in the Northern Plains, a bow hunter in the Rocky Mountains, and a storyteller in the local coffee shops. KJ and his wife, Yendra, have two adventurous children, Zion and Yara. As a family, their motto is “Find the sacred in the simple.”

KJ’s Best Sermon: One of the best sermons I have heard on the topic of practical implications of Christian living is “Shining Like Stars in the Sky” by Matt Krick, senior pastor with Bay Marin Community Church in San Rafael, California. The sermon can be heard at http://baymarin.org/resources/sermons/shining-like-stars-in-the-sky/.

Why KJ likes this sermon: “‘Shining Like Stars in the Sky’ speaks directly to the call and heartbeat of the Christian looking for direction on how to live, think, and pray in today’s systems and culture. The sermon is deeply rooted in Scripture. Krick addresses current conflicts and internal struggles one might feel living as an American Christian in the 21st century.”

Jeff Rosenberry
Jeff Rosenberry grew up in a Christian home in Kokomo, Indiana. He attended Milligan College in Tennessee and later Cincinnati Bible Seminary in Ohio. After dabbling in the ski industry for a few years, Jeff has spent the last 18 years doing ministry, mostly as a student pastor, in Colorado and Southern California. In 2006, God blessed Jeff with a beautiful wife, Sarah. The couple have been blessed with two beautiful daughters, Brooklyn and Olivia.

In October 2014, God laid it on the couple’s heart to plant a church. Nearly two years later, on September 11, 2016, Revive Christian Church had its grand opening in Loveland, Colorado. Revive is a church on a mission to “help people far from God come to LIFE in Christ.”

Jeff’s Best Sermon: The best sermon I have ever heard on the importance of reaching people for Jesus, titled “Lost Sheep,” is from Jeff Vines, lead pastor with Christ’s Church of the Valley in San Dimas, California. The sermon can be viewed at www.ccvsocal.com/watch/detail/85/.

Why Jeff likes this sermon: “This sermon spoke the things God had already laid on my heart for Revive, and it was delivered exactly when I needed to hear it. This message ignites and encourages passionate commitment to loving people where they are, no matter how their story reads; it points them to Jesus.

Tony Sullivan
Tony Sullivan has been a Christian for 57 years. The Atlanta Christian College graduate has done additional studies at Cincinnati Bible Seminary. He was in full-time evangelism for many years and has been the evangelist with the Lester Road Christian Church, Fairburn, Georgia, for 15 years. He has served as an associate evangelist with the Christian Restoration Association for the past 23 years. He and his wife, Suzanne, will celebrate their 50th anniversary this June. They have two sons and seven grandchildren.

Tony’s Best Sermon: The best sermon I’ve heard on being courageous in the Christian life is “Courageous Christians” by Glen Bourne, former president and professor at Florida Christian College (now Johnson University Florida). The sermon can be heard at http://bit.ly/2jiXp2O.

Why Tony likes this sermon: “Glen gives three reasons we should not have a spirit of timidity in our lives as Christians. He peppers his message with several solid illustrations that make it educational, enjoyable, and challenging.”

Jeff Walling
Jeff Walling serves as a teaching pastor with Shepherd Church in Porter Ranch, California, and directs the Youth Leadership Initiative at Pepperdine University in Malibu.

Jeff’s Best Sermon: Landon Saunders delivered what I consider the best sermon for a young preacher’s heart more than 30 years ago. Listen to the sermon, titled “The Wolf,” at www.youtube.com/watch?v=DbJvHx8nXOM.

Why Jeff Likes This Sermon: “This sermon was from a series of lectures on preaching done at Abilene Christian University. Many have told me how they remember and were touched and challenged by it. I certainly was.

“Landon addresses the wolf in sheep’s clothing that lurks within all of us. It’s good for anyone who gets to stand before people and try to speak for God.”

Arron Chambers, a CHRISTIAN STANDARD contributing editor, serves as lead minister with Journey Christian Church, Greeley, Colorado. 

The Best Sermon I’ve Ever Heard (24)

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By Arron Chambers

Christian leaders tell us about a sermon they can’t forget—and maybe you won’t either.

David Mehrle
David Mehrle serves as lead pastor with Southwest Christian Church in Fort Worth, Texas. He became a Christian while he was in junior high. He has served the church in student ministry and as a lead pastor for more than 22 years. He graduated from St. Louis Christian College and received his master’s degree from Indiana Wesleyan University.

David’s Best Sermon: The best sermon I have heard is “Speak! Against Culture” by Dr. Shane Wood, professor of New Testament at Ozark Christian College, who also serves on the teaching team at College Heights Christian Church, both in Joplin, Missouri. Watch the sermon at www.chjoplin.org/blog/2017/2/15/speak-against-culture.

Why David likes this sermon: “We are in a season culturally where everyone is fighting for what they believe is the most important topic, issue, or platform. Dr. Wood does an incredible job of calling us back to what should really be our most important platform. [He says,] ‘Church, we are sacrificing people on the altar of truth . . . and it needs to stop. We want to be right more than we want to love. We want to win the argument more than we want to win people to Christ. We use truth as a weapon to murder people. And it needs to stop.’ Make sure you are focused on what is most important.”

 

Tim Johnson
Tim Johnson is a graduate of Johnson University Florida in Kissimmee and has served in both youth and preaching ministries for many years. He now serves as discipleship minister with Columbia (Kentucky) Christian Church. His wife, Cindy, and their two children, Michala and Emily, enjoy serving with him.

Tim’s Best Sermon: The best sermon I have heard on depression was by Arron Chambers at Journey Christian Church in Greeley, Colorado, where Arron serves as lead minister. Listen to this sermon at journeychristian.org/media.php?pageID=20&view=mobile.

Why Tim likes this sermon: “‘Jesus . . . and Depression’ boldly and lovingly explains that it is OK to be a Christian and suffer with bouts of depression. I believe this is a quantitative problem in the church that isn’t dealt with outwardly, so many just suffer in silence. Arron’s approach is informative, supportive, and personable. I have shared this message several times as a gift of encouragement, and it is freeing for so many to finally hear it addressed from the pulpit.”

 

Hoss Ridgeway
Hoss Ridgeway became a follower of Jesus late one night in college after realizing that, though he’d been raised in church, he had never owned his own faith. He surrendered to Christ that night and began following Jesus. He has been in ministry since 1992 and been married to his wife for 23 years. They have one daughter. Hoss is a Christian comedian who travels all over the United States.

Hoss’s Best Sermon: The best sermon I’ve heard on your identity was by Rick Warren. He walked through the success of his book The Purpose-Driven Life, but then introduced the encounter Moses had with God at the burning bush. View this sermon at www.ted.com/talks/rick_warren_on_a_life_of_purpose.

Why Hoss likes this sermon: “This sermon helped me realize how much God puts in our hands. No one is empty-handed, especially when you lay it down before God. Moses held a piece of dead wood, but when he laid it down before God, the wood became alive.”

 

Amanda Snow
Amanda Snow, along with her husband and rambunctious 1-year-old-son, live in Greenville, North Carolina, where she serves as children’s minister at Christ’s Church. She was blessed to grow up in the church and to be raised by wonderful parents who overflowed with Jesus’ love. She is a 2008 graduate of Johnson University, Knoxville, Tennessee. Her passions include introducing kids to Christ and making lifelong disciples.

Amanda’s Best Sermon: The best sermon I’ve heard was “The Way, the Truth, the Life” by Jeff Vines, lead pastor with Christ’s Church of the Valley. Watch this sermon at www.ccvsocal.com/watch/detail/55/278/.

Why Amanda likes this sermon: “This powerful sermon pierced my heart when I was unknowingly going through the motions. Through this message, Jeff reminded me the why of ministry. He explores the tension we experience by coming near a holy God who truly knows us and unmasks us. There is no substitute for intimacy with God. Jesus is the life that brings us near to God, regenerates us, and raises us from the dead. Through him, we have a powerful Spirit that transforms us from the inside out.”

Arron Chambers, a CHRISTIAN STANDARD contributing editor, serves as lead minister with Journey Christian Church, Greeley, Colorado.

Should Christian Leaders Take a Stand on Political Issues?

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By Bob Russell

A popular Christian blogger recently suggested ministers should avoid preaching “anything political” because that’s an automatic turnoff to most seekers. He pointed out that when preachers take a position on contentious cultural issues they minimize opportunities for evangelism—especially with millennials. He applauded one of the leading ministers in America who recently announced he would no longer preach about homosexuality because it was such a polarizing subject.

 

WHY CONFRONT CONTROVERSIAL POLITICAL ISSUES?

That may sound like good counsel because, after all, our ultimate hope isn’t in politics but in Jesus Christ. But think about the many hot-button political issues that are also spiritual issues. Abortion, euthanasia, creationism, gay marriage, divorce, cohabitation, sexual harassment, gender identity, racism, religious freedom, proper care for the poor and aliens, women’s rights, and other pertinent topics are both civil and biblical matters.

It’s my conviction that to remain silent on controversial political issues abdicates our responsibility to preach the whole counsel of God, fails to disciple the church’s youth, yields critical territory to Satan, and is gross spiritual malpractice.

The Old Testament prophets spoke truth to power and boldly proclaimed God’s Word even though it angered influential leaders. John the Baptist courageously called out King Herod for living with his brother’s wife. Jesus angered the zealots when he suggested they should pay taxes to Caesar. He undoubtedly made those who wanted to appease Rome uncomfortable when he referred to Herod as a “fox.”

Dietrich Bonhoeffer is generally regarded as a 20th-century hero because he bravely opposed the politics of Adolf Hitler. The cost of Bonhoeffer’s discipleship was imprisonment and death. Conversely, German church leaders who bent over backward to accommodate Hitler’s policies are now considered cowards because they remained silent in the face of atrocious evil.

Christian leaders today have a responsibility to “Preach the Word in season and out of season.” Even though we’re living in a season when many will not put up with sound doctrine, we can’t just say what “itching ears want to hear.” Our first responsibility is not to be sensitive to the seeker; our first responsibility is to be obedient to God and preach his Word, trusting it will not return empty.

Albert Mohler Jr., president of the Southern Baptist Theological Seminary, authored the book We Cannot Be Silent: Speaking the Truth to a Culture Redefining Sex, Marriage and the Very Meaning of Right and Wrong. Mohler states that Karl Marx prophesied, “The modern age would sweep all conventional morality and political structures aside in a complete transformation of values.” Mohler then declared, “What Marx promised is now happening before our eyes.”

Francis Schaeffer wrote in A Christian Manifesto, “It is not too strong to say that we are at war, and there are no neutral parties in the struggle. One either confesses that God is the final authority, or one confesses that Caesar is Lord.”

We can’t pretend a cultural war isn’t really happening. We can’t naively claim it’s over or it doesn’t matter, because, “after all, Christianity thrives under persecution.” (Tell that to the few godly believers in North Korea!) God’s people cannot be silent! Jesus warned, “You are the salt of the earth. But if the salt loses its saltiness . . . it is no longer good for anything, except to be thrown out and trampled underfoot” (Matthew 5:13). The apostle Paul asked, “If the trumpet does not sound a clear call, who will get ready for battle?” (1 Corinthians 14:8).

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SEVEN WAYS TO CONFRONT POLITICAL ISSUES

The pivotal question is, How can we most effectively share God’s truth with a culture that is rapidly becoming more secular and more hostile to people of faith? How can we stand firm for biblical absolutes and not alienate the very people we’re trying to win?

 

1. Be balanced—avoid the extremes. In speaking the truth about controversial issues, we would do well to avoid the extremes. On the one extreme are spineless appeasers who bend over backward to be politically correct—they appear cowardly. On the other extreme are strident crusaders who continually rant against the culture—they appear hateful.

Jesus instructed us to be light to the world, but not a lightning rod. Paul encouraged us to fight the good fight of faith and yet to live at peace with everyone, if possible. So avoid the extremes of wimpish cowardice and hawkish militancy. Make every effort to maintain the powerful balance of preaching the truth in love.

 

2. Be biblical. The most effective way to stay balanced when dealing with social and political issues is through expository preaching. If we ministers preach verse by verse through a book of the Bible, when we come to passages that deal with sexual immorality or concern for foreigners, no one can legitimately accuse us of representing a political party. We are simply preaching the whole will of God. If we preach through a book of the Bible, we are also more likely to stay balanced and avoid disproportionate emphasis on our pet peeve.

 

3. Be pleasant. Preach the truth in love. Don’t attack the world with an angry tone, a clenched fist, or a fierce scowl. Let people know by your thoughtful words and gentle spirit that they are loved and that spiritual rebellion breaks God’s heart . . . and yours. It’s amazing how strong a stand you can take if you do it with a joyful countenance.

 

4. Be courageous. In order to avoid criticism, ministers may be tempted to buffer God’s Word with so many qualifiers that the truth is barely recognizable.

Not long ago I heard a sermon titled, “Is Homosexuality a Sin?” The sermon, one in a series on hot-button issues, had so many safeguards that the primary message that came through was, “The Bible says homosexuality is sinful. But we’re all sinners and no one sin is worse than another. And since we all need God’s grace, don’t be guilty of the greater sin, which is to be judgmental of others.” The preacher may have felt he had taken a biblical stand, but in reality there was no call to repentance and the congregation left somewhat bewildered because he essentially said what itching ears wanted to hear.

Contrast that with Franklin Graham’s statement about gay marriage:

True followers of Jesus Christ cannot endorse same-sex marriage, regardless of what our President, the Congress, the Supreme Court, the media or the latest Gallup poll says about the matter. . . . This moral issue has been settled by God Himself and is not subject to man-made revisions or modifications. In the end, I would rather be on the wrong side of public opinion than be on the wrong side of Almighty God who established the standard of living for the world He created (from “The Flood of Compromise,” Decision magazine, May 2014).

That kind of stand takes courage. Courage is not the absence of fear; courage is action in spite of fear. Just before going into battle against the Canaanites, God commanded Joshua, “Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go” (Joshua 1:9).

 

5. Be decisive. A few years ago most evangelical churches did a good job of taking a strong stand on abortion. Ministers informed their congregations early and often, “We are a pro-life church. Abortion is taking a life that God is knitting together in the womb. If you have had an abortion, we urge you to repent and receive God’s amazing grace. But we are unashamedly pro-life.”

There was little ambiguity. Visitors soon knew the church’s position. That clear, decisive stand and advances in technology have been used by God to turn the national opinion in favor of life. Few predicted that happening 40 years ago, but most churches stood for biblical truth and God honored that stand.

We would do well to follow that same consistent pattern in other controversial issues. Communicate early and confidently your church stances on divorce, cohabitation, gay marriage, gender identity, treatment of illegal aliens, women’s roles in the church, and so forth. Most people appreciate clarity and courage even though they may not totally agree. The failure to be decisive and take a clear biblical stand creates uncertainty and eventually division in the church.

 

6. Be relevant. Occasionally, current events beg for comment from spiritual leaders, but the scheduled passage of study does not lend itself to commentary. It may be a race riot prompted by a questionable police shooting or a Supreme Court decision on a moral issue that has everyone buzzing. Wise leaders should be perceptive and flexible enough to occasionally back away from a planned series of lessons and relate biblical truth to current events.

Fred Craddock said, “The preacher needs to understand he doesn’t just speak to the church, he often speaks for the church.” The minister should express openly, “This is what this church believes. This is where we Christians stand on this issue.” If people come to worship after their biblically based views are challenged by the world and those views are not reinforced, they go home frustrated, discouraged, and invalidated.

 

7. Be discerning. Know when it’s time to fight and when it’s time to be still. Some one-issue Christians pressure the preacher to lead the charge for all kinds of perceived spiritual battles. Proper health care for veterans, the appropriate display of the flag, standing at attention for the national anthem, the distribution of voter guides, the expansion of gambling, the display of the Ten Commandments at school . . . you name the cause and over-eager soldiers are urging you to take up their chosen banner.

At times Jesus intentionally avoided conflict. He healed people away from the crowd and told them not to tell anyone so the multitudes wouldn’t overreact. At other times Jesus deliberately threw down the gauntlet. The Pharisees were watching to see if he would heal a man with a withered hand on the Sabbath. The man’s disability wasn’t life-threatening, so Jesus could have waited until the next day. But instead, he said to the man, “Get up and stand in front of everyone. . . . [Now] stretch out your hand” (Luke 6:8, 10). Jesus discerned it best to confront the objections openly, fully aware that his actions would elicit intense opposition.

Leadership requires divine wisdom to know when to march forth into battle and when to remain peacefully in the camp. The Bible promises, “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you” (James 1:5).

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STAND FIRM!

At the very least, Christian soldiers are called upon to stand our ground. The Bible encourages us to: “Stand firm. Let nothing move you” (1 Corinthians 15:58); “Stand your ground” and “stand firm” (Ephesians 6:13, 14); “Contend for the faith that was once for all entrusted to God’s holy people” (Jude 3).

If you can’t stand for a miraculous creation, the sinful nature of man, the inspiration of the Bible, the sanctity of life, the sacredness of marriage, the equal value of all races, salvation through Christ alone, and the evangelistic mission of the church, what in the world can you stand for? Where is your backbone? We can’t keep retreating from truth just because it might offend someone. We have a God-given assignment to stand firm and guard the gospel.

So be thick-skinned.

The world hates God’s truth because men love darkness rather than light. If you just stand for the basic truths of God’s Word, you won’t have to go looking for a fight; the fight will come to you. Unbelievers will accuse you of being intolerant, bigoted, and a hater. You can’t avoid it. Jesus warned, “If the world hates you, keep in mind that it hated me first (John 15:18).

Sadly, some of the most scathing criticism may come from within the church. Paul warned, “Even from your own number men will arise and distort the truth” (Acts 20:30). Some church members are terrified that if their church takes a strong stand it will develop a bad reputation in the community. They crave the approval of men more than the approval of God, so they attack God’s messengers for stirring up trouble.

When you’re attacked, remember, Jesus offended people so much that they crucified him. He promised, “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you” (Matthew 5:11, 12). So expect criticism and toughen up!

Dr. David Jeremiah, minister of Shadow Mountain Community Church in Southern California, has always taken a bold stand for righteousness. He explained, “I cannot sit idly by and watch believers be destroyed for lack of knowledge.” (See Hosea 4:6.)

But in fighting for the soul of America, Dr. Jeremiah wisely adds a word of caution. “America cannot be saved by politics,” he writes in his book Is This the End? “It is not going to be saved by Republicans, Democrats, or Independents. While we need wise and godly national leaders, the real answer to our problems is not political but spiritual. . . . The answer is not found in being liberal or conservative, but in being committed to Jesus Christ.”

So, “Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses . . . until the appearing of our Lord Jesus Christ, which God will bring about in his own time” (1 Timothy 6:12, 14, 15).

 

Bob Russell serves as pastor emeritus at Southeast Christian Church, Louisville, Kentucky. He continues to preach, provide guidance for church leaders, mentor other ministers, and write through Bob Russell Ministries.

‘Soul Winning’ Made Simple

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By Dudley Rutherford

The word evangelism can conjure up images and thoughts ranging from world missions to flashy televangelists. Of course, many faithful church members might say, “Evangelism? Oh, that’s something our preacher does on Sunday morning.”

Well, yes . . . and no.

Many years ago, I heard one of the greatest definitions of evangelism, and it has stuck with me: “Evangelism is nothing more than mouth-to-ear resuscitation!”

What a great yet simple description. The gospel of Jesus comes from your mouth to someone else’s ear—and brings life to a spirit who, without Christ, is dead in sin (Ephesians 2:1).

You don’t have to be a doctor or medical expert to administer mouth-to-mouth resuscitation or CPR. Anyone can do it with proper training. It’s the same thing with sharing the gospel! You don’t have to be a preacher or possess a master’s degree from a Bible college. Any believer can share the good news—effectively—with the proper training.

Evangelism doesn’t have to be complicated or intimidating. And you can participate in it every single day of your life once you have the right tools. Once you do, you will be able to win souls for the kingdom of God.

What do I mean by that? You’ve probably heard the term “soul winner” before, and although we don’t see this precise term in the Bible, it most likely comes from two Scriptures. The first is Proverbs 11:30, which says, “The fruit of the righteous is a tree of life, and he who is wise wins souls” (New American Standard Bible). The second comes from 1 Corinthians 9 where Paul writes about humbling himself toward everyone so he can “win as many as possible” (v. 19). He writes:

To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. I do all this for the sake of the gospel, that I may share in its blessings (1 Corinthians 9:20-23, author’s emphasis).

Four times in this passage Paul uses the word win. He is using his influence and background to persuade and convince those around him to accept Jesus Christ as their Lord. He’s competing for their souls. Did this come easily and without a fight, resistance, or conflict? I don’t think so. While recapping his life, one of the last things Paul said was that he had “fought the good fight” (2 Timothy 2:4).

Winning souls basically means leading people to a saving knowledge of the truth. Think of the expression, “winning someone over.” In that sense, you are convincing someone of something or gaining his or her support. Or consider the saying, “winning someone’s heart.” This has a more intimate meaning of gaining a person’s affection or causing them to love you exclusively.

I’ve often wondered why so many people back away from this term. Maybe it’s because the word winning constitutes a battle or conflict. I realize our society has fallen into a “can’t we all just get along” mentality, but the Bible says a war is going on. The war is not against people, but against the dark forces in the spiritual realm (Ephesians 6:12). And these powers are doing everything possible to win this war. That same passage of Scripture, Ephesians 6:10-17, says we must put on the full armor of God. We wouldn’t need to wear armor if a battle wasn’t going on, right?

Here’s the thing: The church is not a “bless me” club meant to provide comfortable seats and feel-good messages for its members. Christian fellowship and community are absolutely important. But what’s more important is the church’s role to equip its members with the knowledge of the Word of God—so that we will boldly engage in the war that is taking place over the souls of mankind.

Paul was actively engaged in this battle. He was willing to go wherever the Spirit led and was excellent at winning people over for the gospel. We can also learn a lot from Isaiah in the Old Testament and Philip from the story of the Ethiopian eunuch in Acts 8. In looking at these great evangelists in the Bible, I’ve noticed five distinct traits in those who are compelled to tell others about Christ:

 

 1. A Surrendered Heart

When the prophet Isaiah stood trembling in the smoke-filled throne room of God, “he heard the voice of the Lord, saying, ‘Whom shall I send? And who will go for us?’” There was zero hesitation as Isaiah quickly responded, “Here am I. Send me!” (Isaiah 6:8).

If you were to ask a child if they wanted to go to Disneyland, that child’s hand would shoot up faster than you could say, “Mickey Mouse”! And that’s exactly what happened with Isaiah. Moments earlier he had seen the majesty of the living God. How could he not eagerly volunteer for whatever mission the Lord had in mind? So God told Isaiah to go and speak to the people on his behalf (vv. 9, 10).

Many people today lift their hands in church as an expression of worship to the Lord. It’s the universal sign of surrender. But the person who is surrendered to God should be lifting their hands not just in church but wherever they go! There should be something in their heart that says, “Lord, I’m completely yours. Lead me where you want me to go. Send me to the person you want me to talk to.” This is a picture of a surrendered heart.

 

2. Availability

Back in Acts 8:26, 27, Philip’s surrendered heart enabled him to be ready and available when God clearly spoke to him: “‘Go south to the road—the desert road—that goes down from Jerusalem to Gaza.’ So he started out, and on his way he met an Ethiopian eunuch.” A few verses later, the Spirit of the Lord once again told him, “Go to that chariot” (v. 29).

Philip made himself available and obeyed God’s direction. Did you know that God is more interested in your availability than your ability? Yes, he can use your talents and education for his kingdom—but the most important attribute is your availability. God sent Philip on a soul-winning journey, and Philip did not have a Bible college or seminary degree. When God said, “Go,” it wasn’t laden with prerequisites and qualifications. “Go” meant . . . go! He wanted to use Philip just as he was.

I’ll be the first to highly recommend biblical education to any believer, but if you feel unqualified to share your faith because of a lack of Bible training—don’t worry! Even if you don’t know much about the Bible, one thing you do know is what God has done for you. When you become available for God to use, you are well on your way to becoming a soul winner.

 

3. Sensitivity

Philip did something impressive when he arrived at the place God was leading him. He listened. The Bible says he “heard the man reading” (Acts 8:30). Before Philip began sharing anything about Jesus to the Ethiopian, he took the time to listen and hear what his need was.

This type of sensitivity is often lacking within the body of Christ today. Marriages are crying for help, but no one is listening. People are hurting and lonely, but no one hears their cries. Being an effective soul winner means not only listening to those around you, but also hearing what is sometimes not spoken. This is difficult when you are the one doing all the talking! It reminds me of the old children’s rhyme: “A wise old owl sat on an oak; the more he saw the less he spoke; the less he spoke the more he heard; why aren’t we like that wise old bird?”

Be sensitive to those around you. Listen to what their needs are and be ready to share the answer. That answer: Jesus is alive inside of you!

 

4. Helpfulness

Here’s a tip: If you are mean to someone, you are decreasing your effectiveness to share the gospel with that person. On the other hand, helpfulness and kindness can go a long way.

When Philip heard the Ethiopian eunuch reading the Old Testament, he offered his assistance. He asked him, “Do you understand what you are reading?” (Acts 8:30). He didn’t get in the man’s face and say, “Are you saved? If you were run over by an 18-wheel chariot today, would you go straight to Hell?” There is a difference between being helpful and obnoxious!

When you genuinely have a heart to help someone, it speaks volumes. It can be as simple as taking dinner to a single mother because she works long hours. Or mowing your elderly neighbor’s lawn. Or tutoring a student. Kindness has an interesting way of opening doors and softening hearts.

 

5. A Readiness to Preach Jesus

Eventually you’re going to have to open your mouth and talk about Jesus. When Philip asked the Ethiopian if he understood what he was reading, the eunuch invited Philip to explain the passage to him (Acts 8:34). “Then Philip began with that very passage of Scripture and told him the good news about Jesus” (Acts 8:35).

The groundwork had been laid. Everything had been orchestrated by the Holy Spirit for this one, pivotal moment. Philip recognized his opportunity and was ready to complete his mission. So he shared the gospel with his new friend. He didn’t give his own opinions or relay what he had heard someone else say; instead, Philip simply preached Jesus.

And look at the miraculous result: the eunuch believed and at once sought the nearest pool of water for his baptism. Afterward, the Bible says the Holy Spirit took Philip away from there (the original “Beam me up, Scottie!”), and the Ethiopian eunuch left rejoicing. Why was the eunuch so joyful? Because he was a sinner who had welcomed the message of salvation and was now forgiven and born again.

Today, people just like the Ethiopian eunuch are waiting for the same good news. How do we find them? We start with a surrendered, available heart that desires to go wherever God is calling. We are sensitive to the needs of others and helpful. And finally, we preach Jesus. In doing so, we proclaim the gospel and become a valuable soul winner for the kingdom of God.

 

This article is adapted from the book Compelled: The Irresistible Call to Share Your Faith by Dudley Rutherford (Franklin: Worthy Books, 2018). Used with permission of Worthy Books, an imprint of Worthy Publishing Group, a division of Worthy Media Inc., ©2018, all rights reserved.

 

Dudley Rutherford serves as senior minister of Shepherd Church, Porter Ranch, California.


Big Preaching

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The Oct. 13, 1928, Christian Standard featured a printed version of the keynote address of George Taubman, serving that year as president of the second North American Christian Convention, then taking place in Kansas City, Mo. Taubman served as minister with First Christian Church, Long Beach, Calif., where his men’s Bible class exceeded 2,000 in attendance each Sunday.

We will focus on an editorial from that week’s issue, but not anything related to Taubman or the NACC. “Big Preaching” most likely was written by then-editor Willard Lee Mohorter.

_ _ _

Big Preaching

When Abraham Lincoln was candidate for the Presidency the first time, some one asked him what he thought of the prospect. With characteristic humor he answered: “I do not fear Breckenridge, for he is of the South, and the North will not support him; I do not much fear Douglass, for the South is against him. But there is a man named Lincoln, I see in the papers, of whom I am very much afraid. If I am defeated, it will be by that man.”

The thoughtful have similar feeling to-day when they consider the Christian conquest of the human race. It has pleased God “through the foolishness of the preaching to save them that believe.” And yet there are moments when a frowning fear peeps into the counsels of the faithful to suggest that the very purposes of Jesus may be defeated by preaching, by big preaching.

There was complaint of Paul at Corinth, apparently, if we judge by the defense he puts up in the beginning of his first Epistle to the church there, that he was not mysterious enough, not profound enough. He had insisted on discussing petty, every-day matters like the eating of meat offered to idols, the relations of a man to the women folk of his own household, . . . They did not like this. They thought they merited better things at his hands. They were able to appreciate a higher type of preaching. . . .

But Paul stuck to his own method in Corinth, as elsewhere, dealing “not in persuasive words of wisdom,” but speaking “as unto carnal, as unto babes in Christ.”

He had the choice to make. Right there at Corinth a group of hard-boiled Hebrew Christians stood forth demanding signs and wonders at his hands. Over against these were the suave and gracious Greek converts who yearned for wisdom from the lips they so well knew could gratify them.

And Paul had the grace and good sense to stick to his job and preach Christ crucified, to Jews a stumbling block and to Greeks foolishness, but to believers the power of God and wisdom of God. To that eminently sage decision of his we owe all the riches of Christ conveyed to us through his preaching and writing. Paul had no time for big preaching. He went as far as he could with that sort of thing in making approach to the cultured crowd at Athens, but got nowhere. There is no mention of a church, and no letter to any “church at Athens.”

The two crowds and the two demands lie in waiting wherever a preacher of ability stands forth. Happy the man who faces his work with courage and decision, determined to do effective gospel preaching instead of the big preaching that this world demands.

It takes courage to hold steadily to the Word, and to apply unflinchingly its precepts and implications to things a preacher can do that are better calculated to gain for him a following of the rich, the learned and the influential. But there is no better way to help mankind, to build up a church, to honor God. The gospel theme, the simple, direct style of address, the practical application, the earnest appeal for decision—these go with gospel preaching. They make it effective. But they classify the preacher as ordinary, rather than extraordinary, in the eyes of the world. His admirers would have him deal in profound things. . . . But they would thus rob him of the crown of glory due every faithful minister of Christ. The wise preacher will eschew and abhor all attempts at big preaching.

So Paul went to Corinth, as he declares, in this spirit: “Thus, when I came to you, my brothers, I did not come to proclaim to you God’s secret purpose with any elaborate words of wisdom. I determined among you to be ignorant of everything except Jesus Christ, and Jesus Christ the crucified.” And when he spoke his farewell at the end of the second Epistle, it was in these words: “Now brothers, good-by; mend your ways, listen to what I have told you, live in harmony, keep the peace; then the God of love and peace will be with you.”

And from Paul, even down to the very latest effective preacher of our own day, the most successful pulpit men have been of this type, simple, direct, unassuming, earnest, practical, Biblical. Name them—a few of them—Spurgeon, Parker, Moody, Beecher; and our own distinguished ones: Barton Stone, Walter Scott, John Smith, Benjamin Franklin, Knowles Shaw, Isaac Errett, John W. McGarvey, J.V. Updyke, Carey E. Morgan. And of those yet living who have steadily risen to distinction on the strength of their pulpit work, not one can be named who made much of what the world calls “big preaching.”

Big preaching had failed before the Restoration movement was thought of. Our gains have been made by following the Pauline plan. In every instance the valuable converts have been made, the strong church built up and the ministry exalted by a plain, earnest presentation of the word of God. May it continue so. May God save us from the folly of big preaching.

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—Jim Nieman, managing editor, Christian Standard

Greekaholics Anonymous

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From After Class Podcast

Sponsor: Welcome, everyone, to this week’s meeting of Greekaholics Anonymous. The purpose of this support group is to help those of us who are helplessly addicted to using biblical languages in our sermons—even though we really don’t know what we are saying and most listeners have no idea what we’re talking about. Let’s begin with our GA preamble.

Everyone: Preachers who don’t know Greek shouldn’t use Greek in their sermons.

Sponsor: Would someone like to be the first to share with the group?

Pastor Strong: Hello, my name is Jim and I’m a Greekaholic.

Everyone: Hello, Jim.

Pastor Strong: I’m so ashamed of my habit. I know it’s wrong, but I just can’t shake it. I’ve tried leaving Greek out of my sermons, but when I do, I don’t quite feel like myself. It’s so hard to get my sermon going, but once I get a little Greek in there, things really get rolling.

Sponsor: We understand, Jim.

Pastor Strong: It didn’t seem so bad at the beginning, just a little word study here or there. But it jazzed up the sermon so much and seemed to impress my audience, so I just kept going. Over time, I needed more and more Greek to keep the high alive. Now it’s out of control. It’s like I don’t even know myself anymore.

Sponsor: We’re here for you, Jim. Who would like to go next?

Pastor Vine: Hello, my name is Bill, and I’m a Greekaholic.

Everyone: Hello, Bill.

Pastor Vine: For me, the worst part is coming down afterward. In the moment, it’s such a rush. As soon as you say the words, “In the original Greek,” you can feel the electricity pulsating through the pews. Everyone knows what’s coming! It’s exciting! Sometimes I pause a beat or two just to sustain the moment a bit longer. But then, afterward, when I’m home alone, that’s when the doubts come, that sense that I’m an imposter. It’s not a sustainable high.

Sponsor: We’ve all been there, Bill.

Pastor Vine: At this point, I think my biggest struggle is fear. I’m so used to having Greek there for me, I don’t know if I can preach without it.

Sponsor: You can do it, Bill. . . . Anyone else?

Pastor Thayer: Hello, my name is Joe, but I don’t think I’m a Greekaholic. I’m only here because my elders think I have a problem.

Sponsor: Do you think you’re able to use Greek in moderation, Joe?

Pastor Thayer: Absolutely. As Jim said, it adds so much color and flair to my sermons, why shouldn’t I? It’s not as though anyone is getting hurt. No one else even knows Greek, so it’s not like they’ll know if I make a mistake. Isn’t a moving, intellectually stimulating sermon the ultimate good? If you take away our Greek, you’ll hamstring all of our efforts. I just don’t see the problem.

Sponsor: Now Joe, the first step toward recovery is admitting you have a problem. Our goal is to help each other recognize our weaknesses so we can achieve health.

Pastor Thayer: Yeah, I guess you’re right.

Sponsor: Great! Well, I think we’ve made real progress here tonight, so why don’t we wrap up with our closing statement. Let’s say it together.

Everyone: If you can’t use the language right, don’t use it at all.

The After Class Podcast guys are Bible and theology professors at Great Lakes Christian College; from left to right in the logo, they are Samuel C. Long, Ronald D. Peters, and John C. Nugent. They strive to engage provocative contemporary topics with wit and careful biblical scholarship.

Q. Should Women Be Involved in Church Leadership and Preaching Roles? (A. NO)

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By Dale Cornett

No, I’m neither a chauvinist nor a misogynist. Yes, I realize how unpopular the “traditional” position I’m about to defend has become. I admit that my wife and two daughters are smarter than me. I recognize women’s capabilities. I want them to become all they can be. But I also want to be true to the Word of God. What I am about to say about women leaders in the church is simply my best effort to be faithful to God and his design for men, women, family, and the church.

I must admit, here at the start, my disappointment with how many invalid arguments are attempted against the position I hold. I see repeated examples of dangerous hermeneutics (pitting Jesus against Paul or the Jewish Paul against the Christian Paul); unlikely definitions (“head” means “source,” “submission” means “consensus,” “have authority” means “usurp authority,” “speak” means “gossip” or “create a disturbance,” “be silent” means “don’t argue”); unwarranted culturalizing (Paul’s commands are only because women in Corinth and Ephesus weren’t educated or capable); and the ludicrous claim that submission is an admission of inferiority. Let’s be more honest.

 

Rejecting the Extremes

There are two extreme positions about women’s roles in the church, and I reject both of them. The first extreme is that women have the right (even duty) to do anything that men do in the church (egalitarianism). That viewpoint contends women should be denied no leadership position (including elder or preacher) merely on the basis of their gender. This opinion is based on passages such as Galatians 3:28 (“There is neither male nor female . . . in Christ Jesus”*); Acts 2:17 (both sexes are gifted by the Holy Spirit); 1 Corinthians 11:11, 12 (male and female are interdependent and equal); 1 Peter 2:9 (all Christians are “priests”); etc.

People who hold this position argue that gender distinctions have been removed. In partial reply, I contend that Galatians 3:28 is clearly speaking of inherent equality in Christ as heirs of the benefits of salvation. Another apostle says the same thing in 1 Peter 3:7, that a husband is to “show [his wife] honor as a fellow heir of the grace of life.” The apostle said this after spending the six previous verses telling the wife to be submissive to her husband.

The other extreme I reject is heirarchicalism, the view that women are never to be speakers, teachers, or leaders in any religious matter (some think in any matter whatsoever). Rather, they should always be passive followers and restrict their activities primarily (or only) to domestic concerns. The chief support for this position comes from 1 Corinthians 14:33-35 and 1 Timothy 2:11-15. We will look at these two passages below, as they are the chief verses for supporting my position, as well. However, I agree with the majority of commentators on these two passages that they primarily forbid women from being the authoritative spokespersons to the assembled church. It is not legitimate, in my opinion, to extend those prohibitions to all times, places, and circumstances.

 

The Roles of Women in Ministry

People hold several positions between these two extremes, but I have concluded the best position is this: Women’s ministries for the kingdom are primarily informal and private rather than formal and public. Let’s examine what the Bible says.

Women ought not speak in the public assembly of the church but should be silent (1 Corinthians 14:34, 35). Most translations connect verse 33b with verses 34 and 35 so that it means, “As in all the churches of the saints . . . the women are to keep silent in the churches . . .” (emphasis mine); the command is not for Corinth only, but for all churches, without distinction, regardless of the capability of the women.

There were prophetesses in the Corinthian church (1 Corinthians 11:5), but they were to be silent (14:35) in the assembly, “not permitted to speak” (14:34), since it would be “improper” (14:35; aischros, literally, “shameful, ugly”) for them to speak. Evidently these prophetesses could speak in private settings, but, even then, had to keep their heads covered (11:5, 10—a sign of submission to the male authorities in Greek culture). Paul was careful to state this wasn’t simply his opinion; rather, “the things which I write to you are the Lord’s commandment” (14:37).

No woman is ever pictured as publicly preaching in the New Testament—or, for that matter, in the Old Testament. Miriam, a prophetess, led the women of Israel in dancing and singing (Exodus 15:20, 21). Deborah, a prophetess, held private consultations with “the sons of Israel” when they came to her for advice (Judges 4:5). Huldah, a prophetess, gave the insights of God regarding Judah’s future to several representatives of King Josiah (2 Kings 22:14-20; 2 Chronicles 34:22-28).

Women ought not teach in the public assembly of the church, but should learn (1 Timothy 2:11, 12; cf. 1 Corinthians 14:35). No woman is ever pictured as publicly teaching in the New Testament (or, again, in the Old).

There is no indication in Scripture that these bans on public speaking and teaching in the assembly are culturally based. In 1 Timothy 2, two reasons are given, neither of which is cultural: the priority of Adam in creation (v. 13), and the priority of “the woman” (Eve) in deception (v. 14). The reasons go back to creation and the fall. It is seldom noted that the word first in verse 13 is not an adverb, telling when Adam was created (before Eve), but an adjective; Adam was formed “as first” or “to be first” as a matter of position.

 

Women and Authority

Women ought not have authority over men in the church (1 Timothy 2:12) but should be submissive (2:11; 1 Corinthians 14:34). This masculine authority in the church seems to reflect the creation order (Genesis 2:18-20; 1 Corinthians 11:7-10; 1 Timothy 2:13) and seems to be an extension of the masculine authority in the home (Ephesians 5:22-33; Colossians 3:18; 1 Peter 3:1-7). It is logically improper, then, for a woman to dominate men in any church function.

No woman is ever pictured as an apostle or an elder (the authority positions) in the New Testament. Jesus had the perfect opportunity to show he wanted women to take positions of leadership by appointing one as an apostle, but he didn’t. Elders are specifically to be “the husband of one wife,” or, a “one-woman man” (aner means male; 1 Timothy 3:2; Titus 1:6). The elders in the Jerusalem church were all “brethren” (Acts 15:23). There is no biblical example where this prohibition of female leadership is set aside.

Though Miriam was a prophetess, when she tried to usurp authority over Moses, God struck her with leprosy and caused her to “bear her shame” for seven days (Numbers 12:1-15). Though Deborah was the prophet, it was Barak, a man, who led other men into battle against Sisera (Judges 4:14).

Wider application of the above Scriptures suggest to me that women ought not give an offering or Communion meditation, and perhaps not even lead the congregation in singing/worship if they are going to (as they should) give little lessons or sermonettes between the songs. And 1 Timothy 2:8 suggests that it is God’s will for men (andras, male persons) to lead every congregation in public prayer.

 

The Contributions of Women in Ministry

As I said above, women are super capable to serve God in a multitude of informal and private ministries. We must challenge them to assess their gifts, ascertain the church’s needs, and find places to serve. Women can even serve in the public assemblies. Nothing prohibits women from singing or playing an instrument as part of a music ministry (Ephesians 5:19; Colossians 3:16; Ezra 2:65; Nehemiah 7:67); there were male and female singers in the temple services). Though Old Testament women could not serve as priests, they could serve in the tabernacle (Exodus 38:8; cf. Anna in Luke 2:36-38)—they served in positions of service, not authority. Similarly, women can usher, greet, pass offering and Communion trays, etc., in our assemblies.                                                                                        

Just as the Bible writers laud the service ministries of Priscilla, Phoebe, Dorcas, Euodia, Syntyche, Lydia, several Marys, and dozens of other women, churches today should openly affirm the contributions made to the kingdom by women. Women typically work harder than men and are more reliable. Their unique skills must be utilized. Older women are commanded to teach the younger women in Titus 2:3-5, though, admittedly, more on their practical duties as wives than on doctrinal matters. But one woman did, in fact, teach a man on doctrinal matters without any hint of disapproval in the text—Aquila and Priscilla taught Apollos “the way of God more accurately” (Acts 18:26).

I believe women should be employed as “deaconesses” (1 Timothy 3:8-11; Romans 16:1, 2) and leaders of certain ministry teams, especially those involving other women and benevolent ministries to care for the needy, abused, sick, elderly, widows, orphans, etc. (1 Timothy 5:10; Acts 9:36-42). Women should, like Priscilla, be engaged in evangelism. There are scores of ways women can serve God, but only a few where they should not.

 

*All Scripture quotations are from the New American Standard Bible.                                                                                                                                                      

Dale Cornett recently retired in Boise, Idaho, following 37 years as professor of Greek and New Testament at Boise Bible College.

Q. Should Women Be Involved in Church Leadership and Preaching Roles? (A. YES)

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By Lorelei Pinney Nij

 

It is incredible the modern church remains mired in the centuries-old debate of the role of women in ministry. In the late 1970s, when I was a senior at Dallas Christian College, one of my professors challenged me to examine this topic using only Scripture as my prooftext. It was enlightening and empowering to discover the principle limitations on women were not divinely inspired but were placed on them by men.

 

Jesus’ View of Women

I explored this question first: “How did Jesus treat women and what did he teach about women?” It is relevant that Jesus overthrew centuries of Jewish laws and customs. He treated men and women as equals, which was contrary to normal behavior of the time. His actions toward women were revolutionary. Here are a few examples:

  • He ignored the laws of ritual impurity (Mark 5:25-34).
  • He spoke to foreign women (John 4:7-26).
  • He entrusted a woman with the first declaration of his purpose on earth and she became one of the first evangelists (John 4:13-42).
  • Jesus used terminology that put women on the same level as men (Luke 13:16).
  • Jesus forgave a woman’s sins (John 8:11).
  • He accepted women in his inner circle (Luke 8:1-3).
  • He appeared first to one or more women after his resurrection (John 8:11-18; Matthew 28:8-10).
  • At his execution, among his followers, mainly women were present (Mark 15:40, 41).
  • Women were the first to testify of his resurrection (John 20:18).
  • Jesus commended the faith and actions of women as examples to be followed.

 

Women in the New Testament Church

Not only does the New Testament speak of the revolutionary way Jesus validated women and went against cultural norms, many women are mentioned in the historical account of the early New Testament church.

  • Priscilla likely was at least as well educated as her husband, Aquila, and she probably held a higher social standing. Both Priscilla and Aquila were named as teachers of the Way and both contributed to the missionary education of Apollos (see Acts 18).
  • Women opened their houses and shared their resources for the betterment of the church: Lydia (Acts 16:13-15); Phoebe (Romans 16:1, 2), whom Paul called a sister, a deacon, and benefactor (the verb form of that last term is proistanai, which is used of male church leaders elsewhere in the New Testament); and Junia (Romans 16:7), whom was referred to as an apostle.
  • Women were referred to as prophets, people who spoke for God. In the early church, prophets provided guidance (Acts 13:1-4), instruction (1 Corinthians 14:31), strengthening, encouraging, comfort (1 Corinthians 14:3), and the most desirable of the spiritual gifts (1 Corinthians 14:1). Acts 21:9 says Philip had four unmarried daughters who prophesied.
  • Women were identified as evangelists. Evangelists were men and women who preached the gospel of the death and resurrection of Jesus Christ. Euodia and Syntyche of Philippi were female coworkers of Paul, of whom he said had “contended at my side for the cause of the gospel” (Philippians 4:2, 3).

Having established that women in the New Testament were evangelists, prophets, deacons, and one was even referred to as an apostle, we must move on to the difficult task of understanding the two prooftexts that have been used by men for years to silence women in the church.

 

Women and Remaining Silent

Paul wrote, “Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church” (1 Corinthians 14:34, 35).

The passage, in context, logically refers to speaking in “tongues” or prophesying. The Word laleo in Greek is often translated as “useless and senseless babble or gossip.” A literal reading of the text as proof that women are never to speak in the congregation would directly contradict 1 Corinthians 11 (the same letter) when Paul specifically said that when a woman prays or prophesies in the congregation she should do so with a covering on her head. (She would have hair, in other words, unlike the shaven heads of prophetesses of the time.) This portion of Scripture obviously was speaking of the assembly of the saints because it flowed directly into instructions about the Lord’s Supper.

Why would Paul instruct women to pray or prophesy with their head covered (or under a sign of authority) and three chapters later instruct them to never speak?

The first problem is that in the preceding verses (1 Corinthians 14:26-33), Paul instructed both the people speaking in tongues and the prophets to remain silent. This text seems to apply to both males and females.

Another problem is that the word frequently translated “women” can also refer to “wives”; since verse 35 refers to “their own husbands,” it is logical that “women” in verse 34 should be translated “wives.”

Since the entirety of 1 Corinthians 14 refers to chaos and disorder during the church service, it is logical to interpret Paul’s instruction as not forbidding speech but, instead, banning distracting chatter . . . talking and asking questions out loud during the teaching. If a woman did not understand something, it is logical she would ask her husband to explain it to her. Thus Paul admonished women to listen in silence, and if they needed clarification, to ask their husbands when they got home.

The message of this passage is clear: Respect one another during public worship. Show love by remaining silent when others are speaking so that those around you can listen and learn. Nothing more, nothing less.

 

Women and Teaching/Authority

Paul also wrote the second prooftext in question: “A woman should learn in quietness and full submission. I do not permit a woman to teach or to have authority over a man” (1 Timothy 2:11, 12).

Again, Paul did not believe a woman must be silent at all times (recall his instructions in 1 Corinthians 11). This text says that the “woman should learn . . . in full submission.” However, are women to be in full submission to all men? Or should they learn in full submission to their man?

In traditional translations of this passage, the most problematic issue is the rendering of the verb authentein as “authority.” This word is used only here in Scripture and rarely in extra-biblical texts, where it usually is associated with aggression and sometimes even murder. The Latin Vulgate translated this word as “domineering” and “aggression.” Since Paul usually used the word exousia when referring to the use of authority in the church, it is likely Paul was objecting to something other than the legitimate use of authority. It is possible the verb didaskein is linked to the verb authentein by a conjunction, making them equal and a single point. This would make the meaning of the passage, “I forbid women to teach in an abusive, aggressive, and domineering way.” This interpretation would be in harmony with the rest of the chapter.

An interpretation should not contradict the rest of the author’s teaching. In Galatians 3:28, Paul expressly stated there is not “male and female,” thus giving prominence to equality. In other passages he mentioned both males and females as co-laborers in the gospel. Above all, interpretation should not contradict the overall teaching in the New Testament, especially the example and teaching of Jesus. In the Gospels, Jesus never suggested that women’s roles were to be secondary or limited in the community of faith, even when he had the opportunity to do so.

I honestly think, all exegesis aside, speaking from 40 years of teaching experience, that in 1 Timothy 2 Paul was addressing a problem of women trying to domineer and establish dominion and authority over others, not just men. I find it significant that Christ, from the beginning of his ministry, taught and exemplified that authority is established by an attitude of service. Paul used the word servant over and over when he referred to himself and his ministry.

As a teacher, and especially when I instruct teenagers, I need to establish my authority in the classroom. I do not establish it by yelling, demanding, punishing, or even enforcing rules (law). My classroom authority is established by many things: my firm, quiet spirit; my confidence; my consistency; my knowledge; because the teenagers know I mean exactly what I say; and (most of all) because those teenagers know I love them dearly and will go to Hell’s gate if necessary to rip them from Satan’s grip. They know I will love them, defend them, and go to war for them, but they also know I will hold their feet to the fire, demand their best, and accept no excuses.

I personally believe there were women in the church in Ephesus who perhaps used their economic status or some other means to try to domineer, control, and manipulate the church. I believe Paul was speaking to a heart attitude—an attitude of dominance. Over and over, Paul exhorted the early Christians to submit to Christ, their rulers, and each other. The instruction was always to submit to one another out of love (Ephesians 5:21-33), not dominate.

As a woman serving in ministry, I do not desire to rule over men. The only thing I ask is to be allowed to take the message of Christ and his love to the nations, inside and outside of the assembly.

I ask to be allowed to teach the things that God in his grace and others in their wisdom have taught me. I ask to teach anyone who will listen.

That is the fire that burns within me. As Amos said, “The lion has roared—so who isn’t frightened? The Sovereign Lord has spoken—so who can refuse to proclaim his message?” (Amos 3:8, New Living Translation). I ask this for myself and for hundreds of other devout Christian women who long to preach the Word, and teach others, and follow the calling Christ put upon their lives.

 

Lorelei Pinney Nij directs and administrates Morning Glory Christian Academy, a private school in San Raymundo, Guatemala. She graduated from Dallas Christian College, attended Cincinnati Bible Seminary, and has worked on the mission field since 1979. She has taught Christian education classes at Colegio Biblico.

Wrestling with Scripture

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I Began Preaching on Problematic Bible Passages to Help People Grow Deeper in Their Convictions and Biblical Understanding

 

By Ryan Rasmussen

Do you ever put off hard things? You know they’re important and often necessary . . . but they’re hard.

Some time ago, I realized I was doing this with my preaching. It’s not that I was shortchanging the process. I wasn’t “borrowing” sermons from famous preachers or recycling old manuscripts. Honestly, I didn’t notice my tendency until reading something in Mark 4.

After Jesus preached the parable of the sower, his followers asked why he often taught in parables. Jesus’ response struck me:

He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables so that, ‘they may be ever seeing but never perceiving, ever hearing but never understanding; otherwise they might turn and be forgiven!’” (Mark 4:11, 12).

Did you catch that?

Jesus’ followers asked why he taught in parables, which were often confusing and over people’s heads, and he quoted a passage from Isaiah, essentially saying, “If everyone understood, I’d have to forgive them all.”

Wait . . . that can’t be right.

Did Jesus say he speaks in code because he doesn’t want everyone to receive forgiveness?

I started digging through commentaries and looking at what people much smarter than me had to say about the passage. To my surprise, I didn’t find many great explanations.

And that’s when I did a mental shoulder shrug and thought, Well, I guess I won’t be preaching that.

That was my response. The passage was too hard, so I would keep it from my people.

And this was the moment I realized I was selling my congregation short.

 

Getting to the Real ‘Problem’

For so long I feared that placing problematic passages in front of my church would result in an epidemic of faith crises and overwhelming doubt. But now I was beginning to see it differently. I wondered, What if putting difficult passages in front of the congregation would actually prompt deeper study? What if I were hindering spiritual growth by “protecting” the church from hard-to-explain Scripture?

At about the same time, I began recognizing another truth: Most of the people I knew who held deep convictions really weren’t sure why they held those convictions. For example, when I’d ask, “Why do you believe what you believe?” the responses usually were something like one of these:

  • “I was raised this way.”
  • “All of my friends believe this.”
  • “My subculture tells me to believe this.”

I couldn’t help but think these were horrible reasons to commit one’s life to something. I wanted my congregation to know why they believed what they did, not just because mama said so or because the preacher seemed informed, but because they had embarked on their own spiritual journey.

 

Challenging the Church to Wrestle

So I did something I’d never done before: I challenged my people to wrestle with God.

I knew God would welcome it. He seemed happy to go a few rounds with Jacob in Genesis 32. And without being too presumptuous, I was fairly confident this sparring with the Almighty would be the first time in some time that many in the congregation had engaged God on a personal level.

Sunday morning came and I began by reading 2 Kings 2:23-25, the story of Elisha being told to “Get out of here, baldy!” by a group of boys while he made his way to Bethel. Elisha didn’t take the teasing well and called down a curse on the boys, prompting two bears to come out of the woods and attack them. Many of us grew up thinking this story was hilarious. Our youth sponsors would tell it like a silly, passive threat so we’d go to bed at night in church camp dormitories. But I used to hate this story.

I mean, you’re telling me this great messenger of God was so short-fused and insecure that a few kids teased him on his way out of town and he called down a curse on them, causing a bear to maul them?

Uh, God sounds like a bit of a jerk in that story.

After reading the text and walking through the story for a bit, I could sense tension in the room. The congregation wanted me to explain why it was OK that Elisha called down that curse. They wanted me to explain why it was OK that God sent those bears to attack the boys.

But I didn’t resolve it.

I then shared another passage:

If a man happens to meet a virgin who is not pledged to be married and rapes her and they are discovered, he shall pay her father fifty shekels of silver. He must marry the young woman, for he has violated her. He can never divorce her as long as he lives (Deuteronomy 22:28, 29).

The congregation sat quietly as I let the room breathe for a moment.

Did God really command young women in the Old Testament to marry their rapists?

Why would a loving God do that?

Again I could feel the tension.

C’mon, Ryan, you gotta walk us through this one, people were thinking, You can’t just leave that one hanging there.

But I didn’t resolve it.

I shared another passage. Then another. Each one open-ended, no resolution. I simply mentioned that these aren’t newly discovered passages and that the Christian faith has thrived over the past 2,000 years, which means there are answers out there and we don’t have to be afraid.

 

Moving Beyond the Surface to the ‘Why’

I wanted our people to dig into Scripture themselves. I wanted them to wrestle with God and his Word. But more than anything, I wanted them to know why they believed what they believed because I was convinced that when they knew the why, their passion would deepen.

In the weeks following, I received message after message from individuals who took up my challenge. They were encouraged by a deeper understanding of the Bible and were stepping forward into convictions held no longer simply because “that’s how I was raised.”

Sometimes Scripture is hard. Sometimes it’s downright scary. But it’s God’s Word, wrapped up in truth, purpose, and meaning beyond what we often find on the surface. Sometimes we have to wrestle with it.

I used to run from hard passages; now I thank God for them.

 

Ryan Rasmussen serves as lead pastor at First Christian Church in Canton, Ohio. He blogs at JesusForAllPeople.com and hosts the monthly Jesus for All People podcast. He also knew Alan Ahlgrim before he had the goatee.

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